Showing posts with label Word of God. Show all posts
Showing posts with label Word of God. Show all posts

Saturday, April 17, 2010

An Investment ... or Sheer Irresponsibility?!

Well I have a confession to make - must be related to my "indwelling sin" and that wretched "old man" that just won't quit and die ... ;-)

I was very excited when I first heard about the magnificent series of DVD's that Wayne Grudem has produced. It is a series of 16 DVD's with over 16 hours of teaching on them. Grudem essentially teaches on key aspects of the Christian life in his Systematic Theology such as;

1. What is God like?
2. What are angels and demons?
3. What is the resurrection?
4. What are justification and adoption?

And so on. I've struggled with the price (£80) in my mind but finally yesterday decided to take the plunge and go for it. Men like Wayne Grudem are rare and gifted teachers. Grudem has the unique gift of teaching on systematic theology but for some reason when he teaches on what many may feel are "boring" topics and many other teachers lecture on with little result other than imparting information - Grudem always seems to bring a sense of the manifest Presence of God.

This most certainly happened when I've heard him speak twice at the "Together on a Mission" conference in 2003 and 2006. He spoke in 2003 on "Biblical Manhood and Womanhood" (a subject I tire of often) but there was an amazing sense of God's Presence there when Terry Virgo got us to sing "There is a Day!" afterwards. The same thing happened again when Grudem spoke on the Person of Christ at Brighton in 2006. Grudem certainly speaks with anointing.

I figured that the only other way to be able to get to hear Wayne Grudem speak in this length and depth would be to either follow him across the globe (costing thousands in airfares) or enroll at Phoenix Seminary in Arizona (also costing thousands). £80 seems rather a bargain in comparison! Effectively I get to go on a Systematic Theology course in my own apartment!

Others have already reached the same conclusion clearly - Tim Chester among others has brought the series and reviews it here. I will hopefully be reviewing aspects of interest as I listen to the sessions when I can!

Friday, January 15, 2010

Don't Stop Believing!!

It won't come as a surprise to most that I'm not overly fond or keen on C J Mahaney or many of his approaches to church and Christian life. That being said I think there are some remarkable and fascinating features to the man's ministry that has been solely responsible for gathering an incredibly loyal fan-base around him. Mahaney had some valuable advice drawn from Ken Sande and the Peacemaker Ministries on a recent blog of his;

"Ken writes that churches can under-protect their leaders by “allowing gossip and rumors to spread unchecked, jumping to conclusions about a leader’s guilt, or failing to give him a meaningful opportunity to defend himself.” On the other hand, churches can wrongly over-protect their leaders. “They develop a self-confidence and blind loyalty that compels them to become defensive and automatically ‘circle the wagons’ when a leader is questioned or accused of wrongdoing.” Both approaches are wrong".

Timely advice and not a coincidence I am sure. Let me say that I have read accounts of what has gone on at Metro - but only those in the church really know what's going on. There are dear people at that church who I respect and love and so all I will say is that they are deeply in my prayers and thoughts. However I did read some sermon notes that really bother me. I was on the Metro church website and read senior pastor Danny Jones's sermon from last Sunday and he said this;

"The emphasis on sin makes grace all the more glorious!"

I must confess I haven't listened to the sermon - just read the notes - so maybe my friend Janelle or someone can shed some more light on this. But it seems to me to be a one-step progression from C J Mahaney's usual encouragements to "emphasise the Cross". An emphasis on SIN? How on earth can an emphasis on SIN make grace more glorious? I'm not sure at all. As a person with a masters degree in sin in my past, I can state unequivocably that thinking about my sin and emphasising my sin does nothing but make me depressed.

However Danny Jones closed his sermon on the other hand by quoted from Ephesians 1:3-10 and what a glorious statement from the Word of God!

"In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us".

Meditating on that verse does indeed make grace more glorious! So could an alternative to that statement be - rather than an emphasis on sin makes grace more glorious, can we say an emphasis on GRACE makes grace more glorious? Thoughts?

Finally I want to close this medley of SG-related thoughts by sharing a song that I was running to on the treadmill at my gym today. The song is from the new-ish musical called "Glee" (which I must confess I haven't really taken to - but like the soundtrack) and it's called; "Don't stop believing!". The X-Factor winner Joe sang it and I prefer his version;



I really felt the Holy Spirit speaking tenderly to me as He is doing to all Christians who have suffered through "religion". The one thing that the devil wants is to take away the faith of Christians - the ability to keep beliving in a good and loving and gracious God! So this year - 2010 - I want to promise as far as I can;
  • Keep on believing in a good God despite SGM UK and the past!
  • Keep on believing in a good God despite anything the devil may chuck - including horrendous disasters like the recent earthquake!
  • Keep on believing in a good God's plans for His church despite what we see at present!
  • Keep on believing in a good God's love for the world despite sin, suffering and all we see!
  • Keep on believing in the glory and wonder of grace despite the condemning lies of legalism and the devil that try and tell us to remember and not forget our sin.
  • Keep on believing the truth of God's Word that our sin died at the Cross and He "remembers it NO MORE!".

The more we can keep believing - the more I think we will become a people who shine like salt and light! And the world will take notice!

Wednesday, December 23, 2009

Disobeying Commands?

Something occured to me yesterday. Traditionally in the charismatic/cessationist debate, we charismatics are always accused of being "frothy" and "experience-obsessed" while cessationists pride themselves on honouring and being committed to "the Word". And in the debate is often based around; "I experienced this" and the response; "It doesn't matter - your experience is irrelevant - they've ceased".

However there ARE a number of Scriptures that cessationists have never answered. If these Scriptures are to be read as they appear then many so-called "men and women of the Book" are being disobedient to the very Word of God that they claim to honour and revere. Here's two that spring to my mind;

1. 1 Thessalonians 5:20; "Do not despise prophetic utterances".

So does not Stanley Jebb's statement; "Calling silly remarks prophecy" come dangerously close to despising what actually may be prophetic utterances? That does not mean of course that "silly remarks" never happen - of course they do. But I would not like to put myself in the position of being guilty of despising this gift of the Holy Spirit and thus quenching Him.

2. 1 Timothy 1:18; "This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight".

Again to cite Stanley Jebb (only because he is the cessationist I probably most know and most read) - he writes; "So, since the final word has been spoken, such signs are neither necessary nor possible". Necessary? Possible? So how does this take into account this clear instruction from Paul the apostle (and writer of most of the New Testament) that there is a degree to which the gift of prophecy is ESSENTIAL for fighting a good Christian fight? Is this not a clear reason as to why the Word of God tells us not to despise prophecy?

And finally - a verse that a former friend of mine and former blogger - Jesse Phillips - used to base a lot of his writing on;

3. 1 Corinthians 14:1: "Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy".

Of course love is our primary calling (lest cessationists accuse me of ignoring the context of 1 Corinthians 13) but what of this command - clear command - of Scripture to "desire earnestly" spirituals but ESPECIALLY that we may prophecy? When did you or I last hear from the pulpit a sermon exhorting us to eagerly desire the bestowing of spiritual gifts but especially prophecy?

Just a few Christmas thoughts of mine. For me personally I want to ensure that 2010 is a year of heeding these commands of Scripture - that I honour prophecy and use them as a God-given grace gift to fight a good fight and thereby eagerly desiring especially prophecy.

Friday, June 12, 2009

D A Carson Articles!!

Since the Carson and Piper interview I'm still in a reading sort of frame of mind. Thanks to this tip by Dave Bish - I found a list of available articles by Don Carson on the "Gospel Coalition" website. His books are all favourites of mine and are on my shelves, but I've always been frustrated by how to follow and get hold of the articles that these men write without subscribing to every expensive journal around! This one prayer has been answered - here's the links to PDF files. My printer is going to be busy! I was particularly struck by something Piper said in the interview about;

"When you go to school, don't choose classes. Choose teachers. Find the teachers who do it and model it best and take as many classes as you can. It doesn't matter what they teach. I would say that about college and I would say that about seminary. Don't take classes. Take teachers. Ask around - find out who is the thinker and modeller".

Don Carson has been one such man that I've tried to learn as much as I can from (since my university days!). John Piper of course would be another, as well as Ern Baxter, Terry Virgo, Rob Rufus and I could name many more!

Articles

1972

The Puritans: What They Have That the Moderns Lack.” Northwest Journal of Theology 1 (1972): 75–92.

1975

Cry” [κράζω]. Pages 408–10 in volume 1 of New International Dictionary of New Testament Theology. Edited by Colin Brown. Exeter: Paternoster, 1975.

Cunning” [πανουργία]. Pages 412–13 in volume 1 of New International Dictionary of New Testament Theology. Edited by Colin Brown. Exeter: Paternoster, 1975.

Escape, Flee” [φεύγω]. Pages 558–59 in volume 1 of New International Dictionary of New Testament Theology. Edited by Colin Brown. Exeter: Paternoster, 1975.

Flow” [ῥέω]. Pages 682–83 in volume 1 of New International Dictionary of New Testament Theology. Edited by Colin Brown. Exeter: Paternoster, 1975.

Friend” [ἑταῖρος]. Pages 259–60 in volume 1 of New International Dictionary of New Testament Theology. Edited by Colin Brown. Exeter: Paternoster, 1975.

Divorce: A Concise Biblical Analysis.” Northwest Journal of Theology 4 (1975): 43–59.

The Nature of the Kingdom.” Northwest Journal of Theology 4 (1975): 60–68.
1976

The Genesis Flood in Perspective: Fifteen Years Later.” Northwest Journal of Theology 5 (1976): 56–71.

1978

Current Source Criticism of the Fourth Gospel: Some Methodological Questions.” Journal of Biblical Literature 97 (1978): 411–29.

1979

The Church in an Affluent Society (Rev. 3:14–22).” Banner of Truth 185 (February 1979): 16–21.

A Church that Does All the Right Things, but . . . : Shortcoming of the Corporate Model.” Christianity Today 23 (June 29, 1979): 28–31. Reprint as a booklet: The Merely Efficient Church: Shortcomings of the Corporate Model. © Christianity Today, printed and distributed by Trinity Evangelical Divinity School.

The Function of the Paraclete in John 16:7–11.” Journal of Biblical Literature 98 (1979): 547–66.

Response" - Pages 228–32 in New Horizons in World Missions: Evangelicals and the Christian Mission in the 1980s: Papers and Responses Prepared for the Consultation on Theology and . . . Mission and Evangelism, March 19–22, 1979. Edited by David J. Hesselgrave. Grand Rapids: Baker, 1979.

1980

Adam in the Epistles of Paul.” Pages 28–43 in In the Beginning . . . : A Symposium on the Bible and Creation. Edited by N. M. de S. Cameron. Glasgow: The Biblical Creation Society, 1980.
Hermeneutics: A Brief Assessment of Some Recent Trends.” Themelios 5 (1980): 12–20. Reprint in Evangelical Review of Theology 5 (1981): 8–25.
The Finitude of Man.” Christianity Today 24 (October 10, 1980): 31.

1981

Divine Sovereignty and Human Responsibility in Philo: Analysis and Method.” Novum Testamentum 23 (1981): 148–64.

The Doctrinal Causes of Divisions in Our Churches.” Banner of Truth 218 (November 1981): 7–19.

Hermeneutics: A Brief Assessment of Some Recent Trends.” Evangelical Review of Theology 5 (1981): 8–25. Reprint, Themelios 5 (1980): 12–20.

Historical Tradition and the Fourth Gospel: After Dodd, What?” Pages 83–145 in Studies of History and Tradition in the Four Gospels. Vol. 2 of Gospel Perspectives. Edited by R. T. France and David Wenham. Sheffield: JSOT Press, 1981. [Also available in an updated format.]

Jonah 4:2.” Symphony: A Magazine of Christian Poetry 10 (Autumn–Winter, 1980–81): 22.

Sonnets on John 14:6.” Symphony: A Magazine of Christian Poetry 10 (Autumn–Winter, 1980–81): 23.

1982

Christological Ambiguities in the Gospel of Matthew.” Pages 97–114 in Christ the Lord: Studies in Christology Presented to Donald Guthrie. Edited by Harold W. Rowdon. Leicester: IVP; Downers Grove: IVP, 1982. [Also available in an updated format.]

Introduction.” Pages 13–19 in From Sabbath to Lord’s Day: A Biblical, Historical, and Theological Investigation. Edited by D. A. Carson. Grand Rapids: Zondervan, 1982. Reprint, Eugene, OR: Wipf and Stock, 1999.Translation: Portuguese (2006).

Jesus and the Sabbath in the Four Gospels.” Pages 57–97 in From Sabbath to Lord’s Day: A Biblical, Historical, and Theological Investigation. Edited by D. A. Carson. Grand Rapids: Zondervan, 1982. Reprint, Eugene, OR: Wipf and Stock, 1999.Translation: Portuguese (2006).

The Jewish Leaders in Matthew’s Gospel: A Reappraisal.” Journal of the Evangelical Theological Society 25 (1982): 161–74.

The Personal God.” Pages 150–62 in Eerdmans’ Handbook to Christian Belief. Edited by Robin Keeley. Grand Rapids: Eerdmans, 1982.

Rejoice that your names are recorded in heaven.” The Gospel Witness 61:7 (June 17, 1982): 6–7, 26–27.

Seven Sonnets from the Cross.” Banner of Truth 223 (April 1982): 23–26.

Understanding Misunderstandings in the Fourth Gospel.” Tyndale Bulletin 33 (1982): 59–91. [Also available in an updated format.]

1983

Perspectives.” Symphony: A Magazine of Christian Poetry 15 (1983): 11.

Recent Literature on the Fourth Gospel: Some Reflections.” Themelios 9:1 (1983): 8–18.

Redaction Criticism: On the Legitimacy and Illegitimacy of a Literary Tool.” Pages 115–42, 376–81 in Scripture and Truth. Edited by D. A. Carson and John D. Woodbridge. Grand Rapids: Zondervan, 1983.

Theodicy.” Symphony: A Magazine of Christian Poetry 14 (Autumn–Winter 1982–83): 23.

Unity and Diversity in the New Testament: The Possibility of Systematic Theology.” Pages 65–95, 368–75 in Scripture and Truth. Edited by D. A. Carson and John D. Woodbridge. Grand Rapids: Zondervan, 1983.

1984

Church, Authority in the.” Pages 228–30 in Evangelical Dictionary of Theology. Edited by Walter Elwell. Grand Rapids: Baker, 1984. Pages 249–51 in 2d ed., 2001.

‘I Am’ Sayings.” Pages 541–42 in Evangelical Dictionary of Theology. Edited by Walter Elwell. Grand Rapids: Baker, 1984. Page 585 in 2d ed., 2001.

Jerusalem.” Pages 579–81 in Evangelical Dictionary of Theology. Edited by Walter Elwell. Grand Rapids: Baker, 1984. Pages 626–28 in 2d ed., 2001.

Jerusalem, New.” Pages 581–82 in Evangelical Dictionary of Theology. Edited by Walter Elwell. Grand Rapids: Baker, 1984. Pages 628–29 in 2d ed., 2001.

Growing up a ‘PK.’” CBC Report (March 1984): 2–6. Reprint in Evangel 2:4 (1984): 16–18.

Reflections on Contextualization: A Critical Appraisal of Daniel von Allmen’s ‘Birth of Theology.’” East Africa Journal of Theology 3 (1984): 16–59.

A Sketch of the Factors Determining Current Hermeneutical Debate in Cross-Cultural Contexts.” Pages 11–29 in Biblical Interpretation and the Church: Text and Context. Edited by D. A. Carson. Exeter: Paternoster, 1984.

1985

Historical Tradition in the Fourth Gospel: A Response to J. S. King.” Journal for the Study of the New Testament 23 (1985): 73–81.

Interpreting the Bible.” Evangel 3:2 (1985): 13.

The Limits of Dynamic Equivalence in Bible Translation.” Evangelical Review of Theology 9 (1985): 200–213. Reprint, Notes on Translation 121 (October 1987): 1–15.

The ΟΜΟΙΟΣ Word-Group as Introduction to Some Matthean Parables.” New Testament Studies 31 (1985): 277–82.

Whatever Happened to Humility? Thoughts on the Sin of Triumphalism.” Eternity 36:5 (May 1985): 35.

1986

Pauline Inconsistency: Reflections on 1 Corinthians 9:19–23 and Galatians 2:11–14.” Churchman 100 (1986): 6–45.

Recent Developments in the Doctrine of Scripture.” Pages 1–48, 363–74 in Hermeneutics, Authority, and Canon. Edited by D. A. Carson and John D. Woodbridge. Grand Rapids: Zondervan, 1986.

Church and Mission: Reflections on Contextualization and the Third Horizon.” Pages 213–57, 342–47 in The Church in the Bible and the World: An International Study. Exeter: Paternoster; Grand Rapids: Baker, 1987.

Colin John Hemer: In Memoriam.” Forum for the Association of Christians in Higher Education (Autumn 1987): 56–60.

The Purpose of the Fourth Gospel: John 20:31 Reconsidered.” Journal of Biblical Literature 106 (1987): 200–213.

Report on the GRAMCORD Project.” By D. A. Carson and Paul A. Miller. Westminster Theological Journal 49 (1987): 465–70.

1988

The Changing Face of Evangelicalism.” Evangelicals Now (May 1988): 12–13.
Peter and the Founding of the Church.” Pages 11–20 in Great Leaders of the Church. Edited by John D. Woodbridge. Chicago: Moody, 1988.

John and the Johannine Epistles.” Pages 245–64 in It Is Written: Scripture Citing Scripture. Essays in Honour of Barnabas Lindars, SSF. Edited by D. A. Carson and H. G. M. Williamson. Cambridge: Cambridge University Press, 1988.

Waiting for the Kingdom, Waiting for the King.” The Gospel Witness 67 (1988): 277–86.

1989

Selected Recent Studies of the Fourth Gospel.” Themelios 14 (1989): 57–64.

1990

Evangelicals, Ecumenism and the Church.” Pages 347–85 in Evangelical Affirmations. Edited by Kenneth S. Kantzer and Carl F. H. Henry. Grand Rapids: Zondervan, 1990. [Also available in an updated format.]

Is Sacrifice Passé? [A Response to Robert Brow].” Christianity Today 34:3 (February 19, 1990): 14–15.

Learning to Pray.” Pages 13–15 in Teach Us to Pray: Prayer in the Bible and the World. Edited by D. A. Carson. Exeter: Paternoster; Grand Rapids: Baker, 1990.

1991

John, the Last Prophet.” Tabletalk (December 1991): 40–41. Reprint, Australian Presbyterian Living Today 434 (December 1992): 21.

The Role of Exegesis in Systematic Theology.” Pages 39–76 in Doing Theology in Today’s World: Essays in Honor of Kenneth S. Kantzer. Edited by John D. Woodbridge and Thomas Edward McComiskey. Grand Rapids: Zondervan, 1991.

‘Silent in the Churches’: On the Role of Women in 1 Corinthians 14:33b–36.” Pages 140–53, 487–90 in Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism. Edited by John Piper and Wayne Grudem. Westchester: Crossway, 1991.

1992

“A Brief Response to Lois McKinney.” Trinity World Forum 17:2 (Winter 1992): 5.
Introduction.” Pages 13–16 in Right with God: Justification in the Bible and the World. Edited by D. A. Carson. Exeter: Paternoster; Grand Rapids: Baker, 1992.

Mystery and Faith in Job 38:1–42:16.” Pages 373–79 in Sitting with Job: Selected Studies on the Book of Job. Edited by Roy B. Zuck. Grand Rapids: Baker, 1992. (Reprint from How Long, O Lord? Reflections on Suffering and Evil.)

The Purpose of Signs and Wonders in the New Testament.” Pages 89–118 in Power Religion: The Selling Out of the Evangelical Church? Edited by Michael Scott Horton. Chicago: Moody, 1992.

Reflections on Christian Assurance.” Westminster Theological Journal 54 (1992): 1–29. Reprint with some minor changes, “Reflections on Assurance.” Pages 383–412 in Historical and Theological Perspectives on Calvinism. Vol. 2 of The Grace of God, the Bondage of the Will. Edited by Thomas R. Schreiner and Bruce A. Ware. Grand Rapids: Baker, 1995. Reprint,

Reflections on Assurance.” Pages 247–76 in Still Sovereign: Contemporary Perspectives on Election, Foreknowledge, and Grace. Edited by Thomas R. Schreiner and Bruce A. Ware. Grand Rapids: Baker, 2000.

An Evangelical Response to Baptism, Eucharist and Ministry" - Edited by Paul Schrotenboer (D. A. Carson was part of the committee of four who produced this report). Carlisle: Paternoster [on behalf of Word Evangelical Fellowship], 1992.

1993

An Introduction to the Porter/Fanning Debate.” Pages 18–25 in Biblical Greek Language and Linguistics: Open Questions in Current Research. Edited by D. A. Carson and Stanley E. Porter. Studies in New Testament Greek 1. Journal for the Study of the New Testament Supplement Series 80. Sheffield: JSOT Press, 1993.

The Challenge from Pluralism to the Preaching of the Gospel.” Criswell Theological Review 7 (1993): 99–117.

Christian Witness in an Age of Pluralism.” Pages 31–66 in God and Culture: Essays in Honor of Carl F. H. Henry. Edited by D. A. Carson and John D. Woodbridge. Grand Rapids: Eerdmans, 1993. Translation: Korean (2001), Indonesian (2002), Romanian (2006).

Doctoral Study: Understanding How Programs Differ.” The 1993 Seminary and Graduate School Handbook 5 (1993): 21–22, 68.

Evil and Suffering in the World of a Good and Sovereign God.” Reaper (June–July 1993): 6–9, 36.

New Bible Translations: An Assessment and Prospect.” Pages 37–67 in The Bible in the Twenty-First Century. Edited by Howard Clark Kee. New York: American Bible Society, 1993.
“Thomas Donald McMillan Carson: A Tribute.” Banner of Truth 353 (May 1993): 18–24.

‘Worship the Lord your God’: The Perennial Challenge.” Pages 13–18 in Worship: Adoration and Action. Edited by D. A. Carson. Carlisle: Paternoster; Grand Rapids: Baker, 1993.
1994

Approaching the Bible.” Pages 1–19 in New Bible Commentary: 21st Century Edition. Edited by D. A. Carson, R. T. France, J. A. Motyer, and G. J. Wenham. 4th ed. Leicester: IVP; Downers Grove: IVP, 1994.

Reading the Letters.” Pages 1108–14 in New Bible Commentary: 21st Century Edition. Edited by D. A. Carson, R. T. France, J. A. Motyer, and G. J. Wenham. 4th ed. Leicester: IVP; Downers Grove: IVP, 1994.

Five Gospels, No Christ: In their attempt to rescue the Bible from conservatives, scholars in the Jesus Seminar became liberal fundamentalists.” Christianity Today 38:5 (April 25, 1994): 30–33.

The Challenge from the Preaching of the Gospel to Pluralism.” Criswell Theological Review 7 (1994): 15–39.

Do the Prophets and the Law Quit Prophesying Before John? A Note on Matthew 11.13.” Pages 179–94 in The Gospels and the Scriptures of Israel. Edited by Craig A. Evans and W. Richard Stegner. Journal for the Study of the New Testament Supplement Series 104. Studies in Scripture in Early Judaism and Christianity 3. Sheffield: Sheffield Academic Press, 1994.

In a Sheep’s Shoes" - Evangelicals Now 9:4 (April 1994): 12–13.

Living by the Sermon on the Mount.” Aware (April/May 1994): 15–17. Excerpt reprinted from The Sermon on the Mount: An Exposition of Matthew 5–7. Grand Rapids: Baker, 1978. [Also available in an updated format.]

Matthew 11:19b / Luke 7:35: A Test Case for the Bearing of Q Christology on the Synoptic Problem.” Pages 128–46 in Jesus of Nazareth: Lord and Christ. Essays on the Historical Jesus and New Testament Christology [Festschrift for I. Howard Marshall]. Edited by Joel B. Green and Max Turner. Grand Rapids: Eerdmans, 1994.

The Three Witnesses and the Eschatology of 1 John.” Pages 216–32 in To Tell the Mystery: Essays on New Testament Eschatology [Festschrift for Robert H. Gundry]. Edited by Thomas E. Schmidt and Moisés Silva. Journal for the Study of the New Testament Supplement Series 100. Sheffield: JSOT Press, 1994.

When Is Spirituality Spiritual? Reflections on Some Problems of Definition.” Journal of the Evangelical Theological Society 37 (1994): 381–94.

1995

“The Cross and the World Christian.” Pages 9–28 in Text and Context in Theological Education. Edited by Roger Kemp. Springwood, Australia: ICAA, 1995.
Current Issues in Biblical Theology: A New Testament Perspective.” Bulletin for Biblical Research 5 (1995): 17–41. [Also available in an updated format.]

Is God Unfair?” Go (Second Quarter, 1995): 9, 15.

Jesus the Temple of God.” The Evangelical Magazine of Wales (August–September 1995): 8–9.
On the Other Topics.” Pages 118–30 in Discourse Analysis and Other Topics in Biblical Greek. Edited by D. A. Carson and Stanley E. Porter. Studies in New Testament Greek 2. Journal for the Study of the New Testament Supplement Series 113. Sheffield: JSOT Press, 1995.

Observations of a Friend.” Pages 203–22 in The Anglican Evangelical Crisis. Edited by Melvin Tinker. Fearn: Christian Focus, 1995. Reprint (abridged), Evangelicals Now 10:11 (November 1995): 8–9.

Preaching That Understands the World.” Pages 149–63 in When God’s Voice Is Heard: Essays on Preaching Presented to Dick Lucas. Edited by David Jackman. Leicester: IVP, 1995.

The Rare Jewel of Contentment.” Southern Cross (Winter 1995): 6–7.

Reflections on Assurance.” Pages 383–412 in Historical and Theological Perspectives on Calvinism. Vol. 2 of The Grace of God, the Bondage of the Will. Edited by Thomas R. Schreiner and Bruce A. Ware. Grand Rapids: Baker, 1995. Reprint (with some minor changes) from “Reflections on Christian Assurance.” Westminster Theological Journal 54 (1992): 1–29.

1996

Accept No Substitutes: 6 Reasons Not to Abandon Expository Preaching.” Leadership 17:3 (1996): 87–88. Reprint, “Teaching the Whole Bible: Six Reasons To Do Expository Preaching.” Pages 404–5 in The Art and Craft of Biblical Preaching: A Comprehensive Resource for Today’s Communicators. Edited by Haddon Robinson and Craig Brian Larson. Grand Rapids: Zondervan, 2005.

The Biblical Gospel.” Pages 75–85 in For Such a Time as This: Perspectives on Evangelicalism, Past, Present and Future. Edited by Steve Brady and Harold Rowdon. London: Evangelical Alliance, 1996.

Johannine Perspectives on the Doctrine of Assurance.” Explorations 10 (1996): 59–97.

Lessons from the School of Prayer.” Pages 57–69 (Appendix) in Tony Payne, Bold I Approach: The Why and How of Prayer: Six Topical Bible Studies for Small Groups and Individuals. Sydney: Matthias Media, 1996.

Must I Learn How to Interpret the Bible?Modern Reformation 5:3 (May–June 1996): 18–22. [Also available in an updated format (2003).]

‘Occasional’ Letters from Paul.” Tabletalk 20:1 (January 1996): 38–39.

‘Yes, but on the other hand. . . .’Tabletalk 20:2 (February 1996): 36–37.

When Knowledge Is Not Enough.” Tabletalk 20:3 (March 1996): 41–42.

Paul: An Apostolic Example.” Tabletalk 20:4 (April 1996): 39–40.

Love, Math, and God’s Character.” Tabletalk 20:5 (May 1996): 36–37.

‘In Remembrance of Me.’Tabletalk 20:6 (June 1996): 34–35.

The Importance of Being Intelligible.” Tabletalk 20:7 (July 1996): 38–39.

A Matter of First Importance.” Tabletalk 20:8 (August 1996): 36–37.

Tents, Bodies, and the Resurrection.” Tabletalk 20:9 (September 1996): 34–35.

How to Give Money Away.” Tabletalk 20:10 (October 1996): 37–38.

Most Ashamed of the Gospel.” Tabletalk 20:11 (November 1996): 41–42.

I Fear You Think Too Highly of Me.” Tabletalk 20:12 (December 1996): 39–40.

The Summer I Learned to Pray.” Decision 37:3 (March 1996): 13–14.

Translation of “Acts” in the New Living Translation.

1997

The Apocryphal/Deuterocanonical Books: An Evangelical View.” Pages xliv–xlvii in The Parallel Apocrypha. Edited by John R. Kohlenberger III. New York: Oxford University Press, 1997.

Can There Be a Christian University?The Southern Baptist Journal of Theology 1:3 (1997): 20–38. Reprint, pages 159–84 in Trinity: Entrusted with the Gospel. Edited by David V. Martin. Deerfield: Trinity International University, 1998.

The Challenges of Contemporary Pluralism.” The Southern Baptist Journal of Theology 1:2 (1997): 4–37.

The SBJT Forum: How does your role as a scholar, teacher and writer fulfill the Great Commission?The Southern Baptist Journal of Theology 1:4 (1997): 73–75.

The SBJT Forum: How may Evangelical Theology transform culture?The Southern Baptist Journal of Theology 1:2 (1997): 78–79.

The SBJT Forum: Are we in a battle to define God? If so, what are some significant flashpoints involving evangelicals?The Southern Baptist Journal of Theology 1:1 (1997): 71–73.

The SBJT Forum: What is the role of New Testament studies in a Christian university?The Southern Baptist Journal of Theology 1:3 (1997): 76–78.

Is the Doctrine of Claritas Scripturae Still Relevant Today?” Pages 97–111 in Dein Wort ist die Wahrheit – Beiträge zu einer schriftgemäßen Theologie [Festschrift for Gerhard Maier]. Edited by Eberhard Hahn, Rolf Hille, and Heinz-Werner Neudorfer. Wuppertal: Brockhaus Verlag, 1997.

New Testament Theology.” Pages 796–814 in Dictionary of the Later New Testament and Its Developments. Edited by Ralph P. Martin and Peter H. Davids. Downers Grove: IVP, 1997. [Also available in an updated format.]

Reflections on Salvation and Justification in the New Testament.” Journal of the Evangelical Theological Society 40 (1997): 582–608.

1998

The Ascension: Day of Prayer.” Tabletalk 22:5 (May 1998): 11–13.

Did Paul Baptize for the Dead?Christianity Today 42:9 (August 10, 1998): 63.
“Response to the ACTS Theological Synopsis.” ACTS Theological Journal [Korea] 7 (1998): 11–42.

The SBJT Forum: Does the Johannine corpus leave room for salvation through means other than specific faith in Christ?The Southern Baptist Journal of Theology 2:2 (1998): 53–55.

The SBJT Forum: What does the Gospel of John tell us about the doctrine of assurance?The Southern Baptist Journal of Theology 2:1 (1998): 65–67.

The SBJT Forum: What concerns and/or heartens you when you consider the current issues in worship?The Southern Baptist Journal of Theology 2:4 (1998): 65–67.

The Worldview Clash.” Southern Cross Quarterly (Summer 1998): 24–27.

1999

Are Christians Required to Tithe?Christianity Today 43:13 (November 15, 1999): 94.

An Introduction to Introductions.” Pages 14–22 in Linguistics and the New Testament: Critical Junctions. Edited by D. A. Carson and Stanley E. Porter. Studies in New Testament Greek 5. Journal for the Study of the New Testament Supplement Series 168. Sheffield: Sheffield Academic Press, 1999.

On Distorting the Love of God.” Bibliotheca sacra 156 (1999): 3–12.

God Is Love.” Bibliotheca sacra 156 (1999): 131–42.

God’s Love and God’s Sovereignty.” Bibliotheca sacra 156 (1999): 259–71.

God’s Love and God’s Wrath.” Bibliotheca sacra 156 (1999): 387–98.

The Postmodern.” First Things 93 (May 1999): 51.

The SBJT Forum: Whom would you name as someone whose contributions have been overlooked?The Southern Baptist Journal of Theology 3:1 (1999): 78–79.

The SBJT Forum: What do you consider to be the essential elements of an expository sermon?The Southern Baptist Journal of Theology 3:2 (1999): 93–96.

The Tabula Rasa Fallacy.” Modern Reformation 8:1 (July–August 1999): 29–32, 43.

2000

Athens Revisited.” Pages 384–98 in Telling the Truth: Evangelizing Postmoderns. Edited by D. A. Carson. Grand Rapids: Zondervan, 2000.

Christological Controversies.” Pages 189–91 in Evangelical Dictionary of World Missions. Edited by A. Scott Moreau, Harold Netland, and Charles Van Engen. Grand Rapids: Baker, 2000.

Christology.” Pages 191–92 in Evangelical Dictionary of World Missions. Edited by A. Scott Moreau, Harold Netland, and Charles Van Engen. Grand Rapids: Baker, 2000.

Trinity.” Pages 969–71 in Evangelical Dictionary of World Missions. Edited by A. Scott Moreau, Harold Netland, and Charles Van Engen. Grand Rapids: Baker, 2000.

Job: Mystery and Faith.” The Southern Baptist Journal of Theology 4:2 (Summer 2000): 38–55. (Excerpt reprinted from How Long, O Lord? Reflections on Suffering and Evil.)

Paul’s Mission and Prayer.” Pages 175–84 in The Gospel to the Nations: Perspectives on Paul’s Mission [Festschrift for Peter T. O’Brien]. Edited by Peter Bolt and Mark D. Thompson. Leicester: IVP, 2000.

Pseudonymity and Pseudepigraphy.” Pages 857–64 in Dictionary of New Testament Background. Edited by Craig A. Evans and Stanley E. Porter. Downers Grove: IVP, 2000. [Also available in an updated format.]

Reflections on Assurance.” Pages 247–76 in Still Sovereign: Contemporary Perspectives on Election, Foreknowledge, and Grace. Edited by Thomas R. Schreiner and Bruce A. Ware. Grand Rapids: Baker, 2000. Reprint (with some minor changes) from “Reflections on Christian Assurance.” Westminster Theological Journal 54 (1992): 1–29.

The SBJT Forum: Do you think that a fallen Christian leader can ever be restored? If not, why not? But if so, under what conditions?The Southern Baptist Journal of Theology 4:4 (2000): 87–89.

Systematic Theology and Biblical Theology.” Pages 89–104 in New Dictionary of Biblical Theology. Edited by T. Desmond Alexander and Brian S. Rosner. Downers Grove: IVP, 2000. [Also available in an updated format.]

The Johannine Writings.” Pages 132–36 in New Dictionary of Biblical Theology. Edited by T. Desmond Alexander and Brian S. Rosner. Downers Grove: IVP, 2000. [Also available in an updated format.]

The Johannine Letters.” Pages 351–55 in New Dictionary of Biblical Theology. Edited by T. Desmond Alexander and Brian S. Rosner. Downers Grove: IVP, 2000. [Also available in an updated format.]

Love.” Pages 646–50 in New Dictionary of Biblical Theology. Edited by T. Desmond Alexander and Brian S. Rosner. Downers Grove: IVP, 2000. [Also available in an updated format.]
2001

Introduction.” Pages 1–5 in The Complexities of Second Temple Judaism. Vol. 1 of Justification and Variegated Nomism. Edited by D. A. Carson, Peter T. O’Brien, and Mark A. Seifrid. Wissenschaftliche Untersuchungen zum Neuen Testament 140. Tübingen: Mohr Siebeck; Grand Rapids: Baker, 2001.

“Summaries and Conclusions.” Pages 505–48 in The Complexities of Second Temple Judaism. Vol. 1 of Justification and Variegated Nomism. Edited by D. A. Carson, Peter T. O’Brien, and Mark A. Seifrid. Wissenschaftliche Untersuchungen zum Neuen Testament 140. Tübingen: Mohr Siebeck; Grand Rapids: Baker, 2001.

Living Without Heaven or Hell.” Moody Monthly 101:5 (May–June 2001): 12–15.

The SBJT Forum: Granted that there are spurious conversions in the Bible, what criteria help us to discern that a profession of faith is genuine?The Southern Baptist Journal of Theology 5:1 (2001): 78–81.

The SBJT Forum: What positive things can be said about postmodernism?The Southern Baptist Journal of Theology 5:2 (2001): 94–96.

2002

The Cross Establishes the Credibility of God.” Irish Baptist Life (March 2002): 12–13. (Excerpt reprinted from How Long, O Lord? Reflections on Suffering and Evil.)

God in Chains.” Australian Presbyterianism 540 (August 2002): 6–9.

How Can We Reconcile the Love and the Transcendent Sovereignty of God?.” Pages 279–312 in God Under Fire: Modern Scholarship Reinvents God. Edited by Douglas S. Huffman and Eric L. Johnson. Grand Rapids: Zondervan, 2002.

Maintaining Scientific and Christian Truths in a Postmodern World.” Science and Christian Belief 14 (2002): 107–22. Reprint with slight revisions. Pages 102–25 in Can We Be Sure About Anything? Science, Faith and Postmodernism. Edited by Denis Alexander. Leicester: IVP, 2005.

Revivals?Modern Reformation 11:6 (November–December 2002): 52.

The SBJT Forum: Heroes of the Faith.” [“In this forum each contributor was asked to write on an individual who influenced their spiritual and theological development.”] The Southern Baptist Journal of Theology 6:4 (2002): 104–6.

The SBJT Forum: To handle certain categories of divorce and remarriage cases within the congregation, some churches have established a kind of ‘ecclesiastical court.’ What biblical warrant, if any, exists for this practice?The Southern Baptist Journal of Theology 6:1 (2002): 104–7.

The SBJT Forum: Will the legacy of Francis Schaeffer endure? Should it?The Southern Baptist Journal of Theology 6:2 (2002): 68–70.

The SBJT Forum: What advice would you give to pastors regarding the celebration of the Lord’s Supper in our churches?The Southern Baptist Journal of Theology 6:3 (2002): 94–97.

Where Wrath and Mercy Meet.” Pages 85–101 in Thinking Aloud: Keswick Lectures. Edited by Alison Hull. Carlisle: Paternoster, 2002.

Worship Under the Word.” Pages 11–63 in Worship by the Book. Edited by D. A. Carson. Grand Rapids: Zondervan, 2002.

2003

The Dangers and Delights of Postmodernism.” Modern Reformation 12:4 (July–August 2003): 11–17.

“Foreword.” Pages 7–8 in Encountering God’s Word: Beginning Biblical Studies. Edited by Philip Duce and Daniel Strange. Leicester: Apollos, 2003.

Half Empty, Half Full.” The Briefing 300 (September 2003): 18–20.

The Limits of Functional Equivalence in Bible Translation—and Other Limits, Too.” Pages 65–113 in The Challenge of Bible Translation: Communicating God’s Word to the World: Understanding the Theory, History, and Practice [Festschrift for Ronald F. Youngblood]. Edited by Glen G. Scorgie, Mark L. Strauss, and Steven M. Voth. Grand Rapids: Zondervan, 2003. [Excerpt: “The Debate Over Gender-Inclusive Language.”]

Must I Learn How to Interpret the Bible?” 2003. Update of “Must I Learn How to Interpret the Bible?Modern Reformation 5:3 (May–June 1996): 18–22.

The Problem of Pain.”Australian Presbyterian 549 (June 2003): 4–8.

The SBJT Forum: What are some practical strategies for addressing the abortion issue?The Southern Baptist Journal of Theology 7:2 (2003): 92–96.

The SBJT Forum: What practical advice would you give to young pastors who want to be careful and faithful in the counseling components of their ministry?The Southern Baptist Journal of Theology 7:4 (2003): 78–82.

What to Do If Revival Comes.” Modern Reformation 12:1 (January–February 2003): 52.

Why Should Christians Think About Postmodernism?Modern Reformation 12:4 (July–August 2003): 12–13.

2004

Atonement in Romans 3:21–26.” Pages 119–39 in The Glory of the Atonement: Biblical, Historical, and Practical Perspectives: Essays in Honor of Roger R. Nicole. Edited by Charles E. Hill and Frank A. James III. Downers Grove: IVP, 2004.

“Mystery and Fulfillment: Toward a More Comprehensive Paradigm of Paul’s Understanding of the Old and New.” Pages 393–436 in The Paradoxes of Paul. Vol. 2 of Justification and Variegated Nomism. Edited by D. A. Carson, Peter T. O’Brien, and Mark A. Seifrid. Wissenschaftliche Untersuchungen zum Neuen Testament 181. Tübingen: Mohr Siebeck; Grand Rapids: Baker, 2004.

The SBJT Forum: In your book Love in Hard Places you gave us some reflections on racism. Summarize some of the more uncomfortable thoughts that spring to your mind when you think about this subject.The Southern Baptist Journal of Theology 8:2 (2004): 74–78.

The SBJT Forum: We know that during the last quarter-century you developed a close friendship with Carl F. H. Henry and his wife Helga. Would you share any personal reminiscences?The Southern Baptist Journal of Theology 8:4 (2004): 82–85.

The SBJT Forum: What are some of the most important things you think that Christians should know about Islam and about Muslims?The Southern Baptist Journal of Theology 8:1 (2004): 90–95.

The Vindication of Imputation: On Fields of Discourse and Semantic Fields.” Pages 46–78 in Justification: What’s at Stake in the Current Debates. Edited by Mark Husbands and Daniel J. Treier. Downers Grove: IVP, 2004.

Why Trust a Cross? Reflections on Romans 3:21–26.” Evangelical Review of Theology 28 (2004): 345–62.

‘You Have No Need That Anyone Should Teach You’ (1 John 2:27): An Old Testament Allusion That Determines the Interpretation.” Pages 269–80 in The New Testament in Its First Century Setting: Essays on Context and Background in Honour of B. W. Winter on His 65th Birthday. Edited by P. J. Williams, Andrew D. Clarke, Peter M. Head, and David Instone-Brewer. Grand Rapids: Eerdmans, 2004.

2005

The Emerging Church.” Modern Reformation 14:4 (July–August 2005): 11–18.
Maintaining Scientific and Christian Truths in a Postmodern World.” Pages 102–25 in Can We Be Sure About Anything? Science, Faith and Postmodernism. Edited by Denis Alexander. Leicester: IVP, 2005. Reprint with slight revisions from Science and Christian Belief 14 (2002): 107–22.

The SBJT Forum: As an outside observer, what comments would you make on the conservative resurgence in the SBC during the last quarter-century?The Southern Baptist Journal of Theology 9:1 (2005): 86–89.

The SBJT Forum: You travel to quite a few different countries each year. Would you care to mention some of the mission trends you yourself see on your travels?The Southern Baptist Journal of Theology 9:4 (2005): 86–89.

Syntactical and Text-Critical Observations on John 20:30–31: One More Round on the Purpose of the Fourth Gospel.” Journal of Biblical Literature 124 (2005): 693–714.
“Teaching the Whole Bible: Six Reasons to Do Expository Preaching.” Pages 404–5 in The Art and Craft of Biblical Preaching: A Comprehensive Resource for Today’s Communicators. Edited by Haddon Robinson and Craig Brian Larson. Grand Rapids: Zondervan, 2005.

2006

Brief Appreciation of the Life and Service of Leon Morris.” July 31, 2006. Originally published in the online journal Reformation21.

Foreword.” Pages 12–14 in Lindsay Brown, Shining Like Stars: The Power of the Gospel in the World’s Universities. Nottingham: IVP, 2006.

“The Love of God and the Intent of the Atonement.” The Gospel Witness 84:10 (March 2006): 7–9.

One Way.” Pages 127–42 in Only One Way? Reaffirming the Exclusive Truth Claims of Christianity. Edited by Richard D. Phillips. Wheaton: Crossway, 2006.

The SBJT Forum: Could you briefly lay out the opportunities and dangers in the current interest in spirituality?The Southern Baptist Journal of Theology 10:4 (2006): 84–88.

The SBJT Forum: How does a thorough knowledge of biblical theology strengthen preaching?The Southern Baptist Journal of Theology 10:2 (2006): 88–92.

The SBJT Forum: What elements of the doctrine of the Trinity are largely overlooked in substantial swaths of today’s evangelicalism? And what are the practical implications of such neglect?The Southern Baptist Journal of Theology 10:1 (2006): 92–95.

2007

Biblical Theology.” Pages 35–41 in Dictionary of Biblical Criticism and Interpretation. Edited by Stanley E. Porter. London: Routledge, 2007.

Excerpts from a Sermon: The Call of the Prophet in Declining Times: Ezekiel 1–3.” The Spurgeon Fellow Journal (Fall 2007). Available at http://www.thespurgeonfellowship.org/Fall07/st_f07_1.htm.

Morris, Leon L.” Page 228 in Dictionary of Biblical Criticism and Interpretation. Edited by Stanley E. Porter. London: Routledge, 2007.

“Moule, C. F. D.” Pages 228–29 in Dictionary of Biblical Criticism and Interpretation. Edited by Stanley E. Porter. London: Routledge, 2007.

“The Challenge of the Balkanization of Johannine Studies.” Pages 133–59in John, Jesus, and History, Volume 1: Critical Appraisals of Critical Views. Edited by Paul N. Anderson, Felix Just, and Tom Thatcher. Society of Biblical Literature Symposium Series. Atlanta: Society of Biblical Literature, 2007.

The Challenges of the Twenty-first-century Pulpit.” Pages 172–89 in Preach the Word: Essays on Expository Preaching in Honor of R. Kent Hughes. Edited by Leland Ryken and Todd A. Wilson. Wheaton: Crossway, 2007.

Introduction” (by D. A. Carson and G. K. Beale). Pages xxiii–xxviii in Commentary on the New Testament Use of the Old Testament. Edited by D. A. Carson and G. K. Beale. Grand Rapids: Baker, 2007.

Love and the Supremacy of Christ in a Postmodern World.” Pages 85–99 in The Supremacy of Christ in a Postmodern World. Edited by John Piper and Justin Taylor. Wheaton: Crossway, 2007.

“Reflections on a Johannine Pilgrimage.” Pages 87–104 in What We Have Heard from the Beginning: The Past, Present, and Future of Johannine Studies. Edited by Tom Thatcher. Waco: Baylor University Press, 2007.

The SBJT Forum: In any complex debate, it is not long before there are ‘hidden’ elements in the discussion, i.e., elements that are gumming up the integrity of debate because one side or the other fails to recognize their existence and significance. What ‘hidden’ elements are there in current discussions over science and origins?The Southern Baptist Journal of Theology 11:1 (2007): 78–81.

The SBJT Forum: Is there anything distinctive about a Christian—and specifically biblical—understanding of the relationship between church and state?The Southern Baptist Journal of Theology 11:4 (2007): 100–103.

The SBJT Forum: What are some of the reasons why the doctrine of penal substitution is again coming under attack?The Southern Baptist Journal of Theology 11:2 (2007): 104–8.

Unity in Truth and Love.” NB News (Winter 2007): 8–10.

The Gospel of Jesus Christ (1 Cor 15:1–19).” May 23, 2007. Text, audio, and video available at http://www.theGospelCoalition.org/resources/a/what_is_the_gospel_1#. [A lightly edited manuscript of a sermon preached at The Gospel Coalition’s conference in Deerfield, IL.]

2008

“Biblical-Theological Ruminations on Psalm 1.” Pages 115–34 in Resurrection and Eschatology: Theology in Service of the Church: Essays in Honor of Richard B. Gaffin Jr. Edited by Lane G. Tipton and Jeffrey C. Waddington. Phillipsburg: Presbyterian and Reformed, 2008.

“Challenges for 21st-Century Preaching.” Preaching 23:6 (May–June 2008): 20–24. [Available online.]

“Common Errors in Understanding the Kingdom.” Evangelicals Now 21:5 (May 2008): 16–17. Reprint, “The SBJT Forum: What are the most common errors that people make when it comes to understanding and proclaiming the kingdom?The Southern Baptist Journal of Theology 12:1 (2008): 104–7.

Ongoing Imperative for World Mission.” Pages 176–95 in The Great Commission: Evangelicals and the History of World Missions [Festschrift for John D. Woodbridge]. Edited by Martin I. Klauber and Scott M. Manetsch. Nashville: Broadman & Holman, 2008.

The SBJT Forum: What are the most common errors that people make when it comes to understanding and proclaiming the kingdom?The Southern Baptist Journal of Theology 12:1 (2008): 104–7.

“The Wrath of God.” Pages 37–63 in Engaging the Doctrine of God: Contemporary Protestant Perspectives. Edited by Bruce L. McCormack. Grand Rapids: Baker; Edinburgh: Rutherford House, 2008.

Editorial.” Themelios 33:1 (2008): 1.
Editorial.” Themelios 33:2 (2008): 1–3.
Editorial.” Themelios 33:3 (2008): 1–4.

2009

Editorial.” Themelios 34 (2009): 1–2.
How Should We Wait for Jesus?” Decision, May 2009, 22–25.

Tuesday, June 09, 2009

Question and Answer Session with Don Carson and John Piper!!

On Thursday, April 23, 2009, at Park Community Church in Chicago, IL, the Carl F. H. Henry Center for Theological Understanding of Trinity Evangelical Divinity School hosted an evening of free lectures and discussion with Dr. John Piper of Bethlehem Baptist Church and Dr. D. A. Carson of Trinity Evangelical Divinity School. The event began at 7:00pm and concluded around 10:00pm. Titled “The Pastor as Scholar, and the Scholar as Pastor: Reflections on Life and Ministry with John Piper and D.A. Carson”, the evening featured hour-long lectures by Drs. Piper and Carson that offered reflection of a theological and personal nature on the work of the pastor and the scholar, respectively.

The Question and Answer session was of amazing quality and I just couldn't resist transcribing it for future reference and reflection;

Q: Before we start I just want to say one book I would commend for those of you who are very interested in everything we have talked about is Doug Sweeney's upcoming book from Intervarsity Press; "Jonathan Edwards and the Ministry of the Word". Dr Sweeney sparked a lot of my thought on this topic which is why I proposed this event and I would commend it to you - it's coming out soon. The Henry Centre booth has fliers on it and Doug will get your heart fired up either for theological pastoral ministry or scholarly ministry. Look for that book in days to come.

Because you both questioned the use of "scholar" in the event title, I wanted to say what I was thinking in regard to that title and have you respond. In the past it seems to me that theology was done for the church. There is certainly and always will be a place for high-level theology - theology among the experts. But it seems to me that in the past Augustine and Luther and Calvin and Edwards and Warfield - many others we could name - the Puritans thought of themselves as theologians of the highest level and it was for the church. So they weren't writing books to be smart in the way you spoke about a few minutes ago - Dr Carson. They were writing to build up the church and draw lost people to the beauty of the Christian faith in the way you write about Dr Piper.

What I was thinking about when I proposed about was that you can substitute "theologian" for "scholar" and you can again add that tag line for the church. Is that something that makes sense and helps clarify the two callings?

John Piper: Erm ... no. (*laughter*). Because they are different levels at which you can do that. I mean if you take Jonathan Edwards's "Nature of True Virtue" - it was written for the sake of the church but I doubt that any lay people have got anything from it at all! So that is what I mean by different levels. You take his "Religious Affections" and that is another level. Both are powerful books but one is talking about "consent to being" - what in the world is "consent to being"?! He is operating at a cutting edge, philosophical, response level. So I think that is okay to do that. I think there should be people who are able to do that!

Not me! I am going to do "Religious Affections" level! So the reason that didn't help me would be that if you asked me are you one of those I would have had to make distinctions again.

Don Carson: I think there is another factor that is being left out. On many occasions in the history of the church the most learned person around not only in the church but also in the entire society was the pastor! Until the explosion of knowledge in the latter half of the Enlightenment - they were thinkers who learnt so many things on so many fronts. The pastor was an exegete but was also studying some biology. They were the most knowledgable people around and one of the reasons you have so many unconverted people that wanted to be pastors was because this was the path to learning!

Eventually the place of learning was not in the pastoral ministry but in the university. It was a secular approach to knowledge and the pastor became someone working in a narrower sphere and then you had the break-up of the great evangelical institutions as such that you have more and more people getting their Bible training in minor Bible institutions and the whole life of the church for 100 years was less and less well treated in a North American context with some remarkable exceptions in 1947 and so forth. Trinity for all of it's strengths started as a seminary in 1961. John was right to say that there was a generation there that was the transitional generation that was far more lonely.

There were not many of these front-rank thinkers along. They weren't there. In the 1950's the number of front-rank evangelical commentaries around written in English was pathetic - there was almost nothing there! F F Bruce and that was about it! He had written a few. After F F Bruce, you could only say F F Bruce! There was nothing there! People look back with nostalgia to the great days of F F Bruce! "Where is a scholar standing head and shoulders above like F F Bruce?!". I will tell you why there is no one standing head and shoulders like head and shoulders like him because there was no one else to stand above! (*laughter*).

He was a great scholar in many ways but there was no competition! Today there are many who have the capacity of an F F Bruce because of an F F Bruce! Do you see? So for all of the fact that there is decline in the West and all kinds of moral areas which is true - nevertheless in the area of biblical, theological scholarship - which is mixed and compromised and all the rest - but there is great grounds for encouragement! Huge things for which to be thankful! There are massive areas coming but there will be Christians who will address it and that is wonderful!

So I don't think those issues; "Who is a pastor?" and "Who is a scholar?" - have been turning on one thing like writing for the church. I think it turns on a lot of things. Sociological and art history and so on.

Q: Edwards's "A Divine and a Supernatural Light" - or "Heaven is a World of Love" and many other sermons are some of the richest sermons you could find. Some of the most richest, most beautiful I think and I guess you might agree. He obviously has a brilliant mind and I am not saying we should all go and be like him and write like him. But he is doing theological work in those sermons in a way that I wonder if many pastors can't try to do. Not to try and be smart or get degrees to try and look good but to push their minds and challenge themselves and do that kind of theology for the church. And to have academic theologians who write high-level theology and engage in their own conversations but who also in a very Edwardsian way write for the church as well. Does that make more sense? Is that the kind of thing we can emulate?

John Piper: Amen. That sounds like agreement. I love that. Do that as much as you can do it. Grow in your capacity to learn Greek if you can and Hebrew and be as meditative as you can on 2nd Corinthians 4:4-6 as you can. Edwards was able to do that because he could look at that. "The god of this age has blinded the eyes ... to keep them from seeing the light of the gospel of the glory of Christ who is the image of God".

He saw that. And he saw worlds of implication! That's what I want! I want people to see that. It does take a breadth of awareness of other parts of Scripture as you read it and it also takes an unusual penetrative mind - so that every word has light of gospel of glory of Christ who is ... in every one of those words you have to see through and the more theological you are, the more vast the worlds are of those words!

We want meditative reflecting, long-staring at the words-type thinkers! So thinking is what I am after if I am trying to beget thinkers as theological pastors. Take a text and think deeply about it! It helps if you can go through the Greek and Hebrew and other Scripture. Go deep and penetrate through and put it all back together in a synthetic way and do the divine and supernatural light sermon. Yes. The answer is yes. (*laughter*).

Don Carson: Yes. But! (*laughter*). There is a sense in which I agree entirely but the "but" is that we are not all Jonathan Edwards and people who simply try to emulate him and will eventually try to build a systematic theology out of each word will then lose what the local text actually says. It's methadologically flawed. They think they are doing what Edwards says but they don't have his skills. So you want at the same time as well even though we want people to be thinkers and theologians and so forth. How can you say three minutes worth and I am restricted to one sentence? (*laughter*).

John Piper: I don't think it was that way with the last sentence. (*laughter*).

Q: My final question for you and then we will go to texting Q and A. Let's focus on the pastor for a moment - if a pastor heard your talks and synthesised them and caught the vision about tonight and what we were talking about Edwards and an Edwardsian kind of theological rich ministry - how can a young pastor act on this kind of vision and how can a pastor who is already situated, perhaps middle-aged and doesn't have the opportunity to get that kind of thing - how can those two groups catch the vision and embody it?

John Piper: The two groups again?

Q: Young guy training for ministry and older pastor.

Don Carson: At the risk of being a smart alec -

Read a great deal less on the internet and a great deal more of books. Now don't misunderstand. I am not knocking the internet. In the Gospel Coalition we just pushed a big thing there and it is a wonderful tool. But it is such a scrappy environment. You are not learning to think - unless you are downloading entire books from the internet and reading them on the screen and I have no objection to that.

I have a Kindle too and I can read St Augustine on my Kindle! But at the same time there is a way of collecting little bits and pieces here and there that don't train you to think well. In that connection you have to read and re-read the Bible but it has to be read within the context of the church and of historical theology. Believe it or not some other people have studied these texts before you! It is worth finding out what they have to say as well! You don't have to re-invent everything! You must become informed by how others before you have wrestled with these things and they become your teachers.

In the context of pastoral ministry, reserve time in the study not just for preparing for the next sermon but for reading. You have to block out time for that. If you are going to be a technical scholar then you have to reserve time for learning and reading and thinking. You have to reserve time and not just sacrifice everything to the urgent demand of the next email.

John Piper: Number one -

When you go to school, don't choose classes. Choose teachers. Find the teachers who do it and model it best and take as many classes as you can. It doesn't matter what they teach. I would say that about college and I would say that about seminary. Don't take classes. Take teachers. Ask around - find out who is the thinker and modeller.

Number two -

Not only don't use the internet as much as books but read fewer books and read them with pencil in hand and very slowly and underline and write questions in the margin and say "No it doesn't agree with chapter two" and then go to chapter two and argue! Get inside and argue with a book.

Number three -

Find a group of men - this may be for the pastors out there who love to do this with you. Get together and read critically some book like that. Read Mortimer Adler; "How to Read a Book". No matter what age you are - if you haven't read that book - it is sixty years old as a book and it will show you how to read a book. Most people don't know how to read and I would venture to say most people in this room don't know how to read.

Reading is an unbelievably non-passive, active affair when you do it!

We have been taught by teachers assigning us 12 books in a class not to read. We have been taught not to read! We think moving through passages is reading. It is not reading. Interacting so you can re-state an author's thought and reconstruct his argument to his satisfaction and give reasons so they are kinds of reasons you can give. "He was inadequate in the way he described" - "He was incomplete" - "He was illogical" - "He drew wrong inferences". There are kinds of ways you can interact.

Do the same thing then with the Bible. Learn how to think. Think and observe. Observe what's there and think rightly about it. Wherever you can find someone to train you to do that - do it! Isaac Watts was mainly known for hymns but he wrote a piece on logic. Why would that be? Because you cannot understand the theology you build the hymns on unless you think rightly. The poet and the logician.

Q: We have just a few minutes for texting questions. I am going to get them up here and read them to you both. "What are some of the biggest issues you think the church and evangelical scholars will have to face in the next 20 years?". Let's do a lightning round and do quick answers if we can.

John Piper: Islam. Christology. Is Jesus the only way? That's where I would start.

Don Carson: Continuing challenges in epistomology. How do you know the truth? The place for revelation and understanding that.

John Piper: You are doing a big two-volume thing on Scripture. Even though he was instrumental a generation ago to write serious things on the authority and inspiration of the Scripture, it needs to be done again because of how many people in new ways challenge the authority of Scripture. Every generation needs it's big book on that. That will be there for 20 years to come.

Don Carson: We are not yet through the debates on justification and the exact place of substitutionary atonement in the structure of biblical thought. That one comes again in every generation too. You have to keep re-doing that one. After that the doctrine of God. One of the most neglected doctrines I think in the evangelical world is the doctrine of God. We haven't spent enough time thinking that through holistically.

John Piper: Clusters of family issues in relation to public life and whether you will be allowed without going to jail to stand up in your pulpit and say that homosexuality is sin or to spank your children or to say that my wife should submit to me. This whole cluster of practical family things will become volatile more than they are now. You see what's happening in Canada and in Sweden and other places and we will be there. I have told people - "I will be in jail rather than say it's not right to spank your children". I will go to jail! I will not, not preach that in order to stay out of jail! I will not even use the phrase; "So-called" gay marriage without putting the phrase; "So-called" in front of it.

It frustrates me that we have brought the phrase! There is no such thing as "so-called" gay marriage! It doesn't exist in the universe! Why evangelicals would start using the term is a sell-out! Stick the word; "So-called" in front of it every time you you say it! (*applause*). That would be called hate speech. It will be worthy of imprisonment around the corner.

Don Carson: And related to that are pastoral/theological/personal definitions of what "tolerance" is. That is tied to historical issues and there are some differences on what tolerance would be. But it is also tied to what the church's relationship to culture would be. There is a nest of issues related to that when we are being painted into a corner. Being called intolerant in an intolerant way! People don't see how stupid that is! Nevertheless that is happening and it has to be addressed.

John Piper: I think the explosion of contemporary worship and contemporary worship forms - and our church would feel that way to most people are very rock-orientated. Almost everywhere in the world now we have the same songs whether or not the ethos generally associated with that on a Sunday morning can sustain the gravitas of the glory of God over the long haul. Whether it can hold it! It is possible! There are contemporary worship songs that draw out my heart into the bigness of God in the most marvellous way. But there is a kind of low-brow, hip, cool, family, chatty way of doing worship today and the question is if that becomes more and more prevelant then what becomes of the majesty of God in this?

It is very difficult to maintain a sense of the majesty of God when everything about the service is chummy. And close and warm and touchy and feely. Something has got to break there and I pray what will happen is that all the best of contemporary worship music and all the best of God will move into just forms of people your age will feel that sooner rather than later and won't over-react against contemporary and go all hymns and all organ and do it all old again. We have got to find a way so there is a weightiness and a seriousness about it and it responds then to what the Word will say and who He is and hell really signifies and how glorious the Cross is.

Those realities don't fit in talk shows! If you try to do your talk show as you welcome people and make it as street-like as possible then realities will not fit there! They get so dumbed down that the weight of hell and the horror of judgement and the glory of the Cross is lost. People lose their capacity to awe.

Don Carson: May I add a foot-note? A sentence?

John Piper: You are asking me? Yes you may! I am 63 after all!

Don Carson: You have got to respect your elders after all! I agree with that 100%. I think practically in the local church those who are responsible for worship can ask themselves is not just what is "orthodox" but what is "best" amongst that which is individually acceptable. But learn to choose what is best not what passes a mere orthodoxy test. That will change everything! Then start looking around for certain writers!

Two weeks ago I was in England and I sat down again with Stuart Townend and Keith Getty and his wife. Keith and his wife unbelievably spent part of their honeymoon in our home - how stupid can you get?! Neverthless they did! You know what these people do everytime we get together at some of these things? They sit down and ask questions like; "What doctrines are we not hitting adequately in our hymns? What should the tone be?". There are people out there doing this right now!

The Stuart Townends and the Keith Getty's are a cut above all the other contemporary hymn writers and pray for more of those! There are some people making the right move and I am encouraged by that!

Q: Alright - that was quick and deep!

John Piper: May I encourage you to exercise authority?! Over us!? (*laughter*).

Q: Can we do one last question?

John Piper: You may! (*laughter*).

Q: Okay, that wasn't a good exercise of authority! He cannot, not exercise authority okay! Last question and then we will close. All things being equal outside of scholarship - does scholarship bring a deeper intimacy and love for God in those who lack scholarship? It's a good question to close on. Does scholarship bring a deeper intimacy and love for God than those who lack scholarship?

John Piper: All things being equal - if scholarship means right thinking and right observation then the answer is clearly "Yes".

Don Carson: Exactly! But if scholarship means something like being an academic without reference to whether your subject matter is right and your disciplines are right and your focus is right, then the answer is that it can be deceptive and lead you straight to hell.

Q: Amen. Let's applaud our speakers.