Times of Shaking?

I've been feeling this personally for a few months but it seems it's happening in the organised religious world as well. Interesting times. I have made no secret of my just-tolerance of Mark Driscoll and some of his mannerisms - but I saw this via some of the SGM blogs I read.

Mark Driscoll: "Recently, I sensed that not all was well in Acts 29 ... Together, we decided, in light of all the complexity we’re facing, that the best thing for Acts 29 going forward would be for Matt Chandler to assume the presidency, move the network offices to Dallas, and select his Acts 29 staff".

But that's not all;

Don Carson and Tim Keller (heads of the Gospel Coalition) announced:

"Pastor Mark Driscoll of Mars Hill Church in Seattle has recently announced he is stepping down from the Council of The Gospel Coalition. Mark let us know in advance of his intentions, part of a major reorganization of his priorities and a changing of the guard in Acts 29. We are saddened by his departure but understand that all busy people must establish priorities".

I think these are good times. I grew up into a "celebrity-pastor" culture that built men onto pedestals that they could not stay on. The loudest shouts on the internet at present divide between the "Mahaney" fans, the "Driscoll" fans etc supporting theirs - and on the other side, those who have been hurt by the effects of the ripples of such ministries.

I still sit as an observer - wondering what's happening to the Gospel (true) message and it's true impact for the lost?

Martin Luther-style Letter to SGM Board

I'm a bit behind friends at SGM Survivors, Refuge, Wartburt Watch and SGM Nation (a new blog "representing SGM members calling for reform in SGM" - (is it me or is the list of blogs watching SGM growing?) and of course Brent Detwiler himself - at posting this - but it is still of importance and interest.

One of my greatest encouragements is that my former church - Grace Church in Bristol - has signed the letter. My very personal longing was that they would not blindly follow Mahaney/Harvey et al in celebrity pastor worship but would care and love (particularly my family!) but also the precious family there. And every sign so far this year seems to be they are indeed doing just that.

Here's the letter - originating from Sovereign Grace Fairfax Church (founder SGM church);

March 7th Cover Email from SGC Pastoral Team to SGM Interim Board Members (copies went to C.J. Mahaney, the permanent Board nominees, and the SGM Pastoral Team)

Dear Interim Board members,

Attached is the response of the Sovereign Grace Church (SGC) Fairfax Pastoral Team to your February 27th request for our affirmations or expressions of concern about the nine nominees to the Sovereign Grace Ministries (SGM) Board. Thank you for the enormous sacrifices each of you has made over the past months to serve our family of churches. Though we need to express our disagreement with some of what is being proposed, we want to assure you that we do so as friends who deeply desire to lean in and work together with you. We are eager to preserve the unity of the Spirit and the bond of peace, and to continue our mission together.

As you read our response, please hear the spirit that undergirds all that we say, including the tremendous appreciation we have for our long history together. On page three of the response you will also see the names of a number of SGM churches and pastors who share our concerns and have let us know that they would like to be included in our response. Collectively, we represent 13 churches, including three of the founding churches of SGM. Each one of us shares our goal of providing a reasoned, Biblically sound appeal to you, the Interim Board members, which reflects the love we share for our family of churches and our hope for reform in the movement.

We want you to know that we have no plans to leave SGM and strongly desire constructive dialogue with you. I welcome a chance to speak to you in person and can be reached at 703.691.0600 (office).

Mark, on behalf of the SGC Fairfax Pastoral Team

##

March 7, 2012

Dear members of the SGM Interim Board,

“May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus that together you may with one voice glorify the God and Father of our Lord Jesus Christ.” (Romans 15:5-6 ESV)

We write to you on behalf of the Pastoral Team of Sovereign Grace Church (SGC) Fairfax in response to “An Update from the Board,” that we received on February 27, 2012. These have been very troubling times for our family of churches, and we thank God for you, as you have labored many hours serving as Interim Board members. We continue to pray that the Lord himself will preserve your souls in peace and that as fellow brothers in Christ, we all will remain focused on glorifying God our Savior.

When we received your update, the SGC Fairfax Pastoral Team discussed the changes in the leadership structure, the functions of the permanent Board, and the nomination and affirmation processes. We also reviewed the list of nominees for Board membership. In the light of our discussions, we are declining to participate in the process of affirming these nominees because we believe the process is premature and unwise.

Our Concerns

The process is unnecessarily rushed.

You ask that the online feedback form with affirmations and concerns be submitted by March 7, just 10 days after we received the update. You do not explain your rationale for the urgent timeline. We suggest that it would be better to wait until after Ambassadors of Reconciliation releases its report of findings. We understand that this report will include key weaknesses and strengths in SGM’s cultural norms, polity, and structure, all of which could inform the way we move forward in seating a Board.

Ongoing lack of or contradictory communications

We see an established pattern of a lack of communications, including the absence of regional meetings, over the last several years. The most recent example is that we received your February 27th update without any meaningful conversation about the process involved or the contents of the update. Within the update itself, there is very little explanation about how and why the new Board nominees were selected.

In addition, we have received contradictory communications that make it difficult to know what to believe about the actions being taken by the Interim Board. For example, you had explained in “Sovereign Grace Board’s Response to the [Panel] Reports that your “mandate as an interim Board was to evaluate Brent’s allegations,” leaving a “thorough examination of SGM’s leadership structure … to the next Board.” With your latest update, however, it is clear that you have made determinations about polity outside of your self-described scope.

Lack of diversity among the nominees

There is no doubt that the nominees are upright and godly men. However, the lack of diversity of opinions is of great concern. Such diversity would come by including broader perspectives on polity from all of our churches, as well as representation from the international churches, and would greatly enhance the pursuit of much-needed reforms in our family of churches.

Ongoing polity problems

SGM’s new Board, like the previous and Interim Board, will have great authority without strengthened accountability. In effect, the Board remains self-appointed and self-perpetuating because we have no commitment that you will act on the concerns that SGM pastors express.

In addition, there is a lack of sufficient clarity about SGM as an entity. There needs to be a theological document that lays out the Biblical explanation of SGM that is published, peer-reviewed by those outside our movement, and discussed as a whole by all SGM pastors.

Proposed Way Forward

The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty. (Proverbs 21:5 ESV)

Our dear brothers, we appeal to you to slow down. Please stop and listen to the churches you are connected to and emerge from; create forums for pastors to speak together and with you; and call a council of pastors from each church together to discuss our future and make decisions together.

We make these appeals as one of the founding churches in our family of churches and as fellow followers of Jesus Christ, our Savior, who can redeem all circumstances and make right all relationships. Also attached is a list of churches and their Pastoral Teams who agree with our concerns and proposed way forward.

Please receive this letter as an expression of the desire we all share for the reform of our family of churches. For over three decades, we all have been walking together for the sake and advancement of the gospel. We hope to continue doing so fruitfully for decades to come.

The grace of the Lord Jesus be with you,

Lou Gallo, David Hinders, Vince Hinders, Luke Middleton, Mark Mullery, and Seita Sakaguchi

Sovereign Grace Church Fairfax

##

The Pastoral Teams of the following Sovereign Grace churches have reviewed, and are in general agreement with, the concerns expressed in the March 7, 2012 response letter from the Sovereign Grace Church Fairfax Pastoral Team to the Sovereign Grace Ministries Interim Board:

Christ Church – San Francisco, CA

Toby Kurth, Tim Chao, Jeff Locke, Jon-Paul Momsen

Christ Our Redeemer Church – Vancouver, WA

Daniel Morse

Covenant Life Church – Gaithersburg, MD

Joshua Harris, Robin Boisvert, Dave Brewer, Don DeVries, Braden Greer, Isaac Hydoski, Grant Layman, Jamie Leach, Joe Lee, Matt Maka, Adam Malcolm, Kenneth Maresco, Corby Megorden, Mark Mitchell, Kevin Rogers, Eric Sheffer, Jon Smith, Ben Wikner

Crossway Community Church – Vancouver, BC

Pat Sczebel, Fred Eaton, Marty Jones, David Smith

Grace Christian Fellowship – Spokane, WA

William Farley, David Farley, John Kershinar, Dave Nelson, Jim Spurgetis, Mark Williams

Grace Covenant Church – Jacksonville, FL

Joe Calabello, Craig Eddy Sr., Ed Edwards

Gulf Coast Community Church – St. Petersburg, FL

Jerry Cisar, Steven Brunson, Daryn Kinney

Sovereign Grace Church – Cleveland, OH

Darren Lander, Roman Bibyk, Bob Digney, Eric Grover, Jonathan Putnam, Brian Reebel, Keith Schifano

Sovereign Grace Church – Greenville, SC

Matt Rawlings

Sovereign Grace Church – Indiana, PA

Mark Altrogge, Stephen Altrogge, Joe Ryer

Sovereign Grace Church – Oswego, IL

Josh Fenska, Jamie Maxim, Tab Trainor

Wellspring Church – Pleasanton, CA

Sam Shin, Justin Chang, Chris Feng, Dan Kim, Thomas Ki


Churches Added - March 8, 2011

Grace Church - Bristol, England

Nathan Smith, Peter Bowley

Grace Community Church – Bradenton, FL

Luan Nguyen

Redeemer Church at Lake Nona – Orlando, FL

Benny Phillips

E@Church - Yay or Nay?!

There's a fascinating development going on at one of my favourite sites in the USA - Wartburg Watch. They have begun what's called an "E@Church" where anyone on the internet can follow their services and be ministered to by a pastor guy called Wade Burleson.

The premise of this new development is;

"In our three years of writing this blog, we have become aware that a fair number of people have been so hurt and disillusioned by the church that they have dropped out of attending church altogether. After reading story after story about painful experiences, we don’t blame them. We both have been there.

Yet, many of these folks want to be around other Christians as evidenced by the numbers who visit blogs. Most of these have maintained their faith, but some have walked away or are seriously questioning if this faith is real.

So we wanted to provide a place in which a reader could get some of the benefits of church without the requirements that are often inherent in church attendance. We look at this place as a kind of halfway point between no church and church".

Probably even three or more years ago, I would have turned my perfect little Reformed nose up at this and quoted Calvin et al as insisting that a "church" must be a "local body". Hurt or not hurt - I would have insisted - believers MUST go to church whether they like it or not. And let's face it - many don't.

But I think the experiences I have gone through personally since university have softened my heart somewhat to this approach. I think (like the WW girls organisers) that local church which acts like a real family - centered on trust - would surely be ideal. But I have never encountered so many hurting, broken souls in the religious world since my encounters with Sovereign Grace Ministries and their churches. And I think a "half way point" is actually not a bad idea anymore while many of us still continue to search for a new home (or even a place we CAN call home - not a pew we slip into quietly and run before the Welcome Team find us).

One comment that really struck me after E@Church's first "service" was by a dear lady called "Happymom" - who has suffered some horrendous abuse at a large SGM church after her little child was sexually abuse. Happymom wrote that she had never encountered such a "hope-filled message". And the issue of "indwelling sin" came up. Wade Burleson - the pastor - wrote;

"Interesting that you wrote “no mention of indwelling sin.” I just finished preparing a word of encouragement from Hebrews 10:17-18 for a week from Sunday. Those verses say, “This is the covenant … I will remember their sins no more.”

The message is entitled “Divine Amnesia” and it has challenged me to ask the question why so many churches put the emphasis on remembering what God forgets. There’s no denial I struggle with ‘indwelling sin.’ The question is how is it dealt with. I believe the teaching of the New Testament puts the focus on Christ and not the sinner, and until the sinner discovers the greatest ‘high’ is the most High, he will continually fall for the false high sin gives".

I agree with your assessment of Sovereign Grace Ministries. I had never listened to much teaching from SGM until I recently heard testimonies from people who have attended. I went back and listened to some of Mahaney’s messages, and others, who are in leadership at SGM.

You shall know the Truth and He sets you FREE!

I was shocked.

The emphases of their messages are all wrong. It’s as if they use grace to entice sinners into the church and then use ‘law’ and the exposure of sin to keep believers dependent on their church".

While I continue to remain eternally optimistic and hopeful for SGM and their future - I think the AoR report MUST continue to insist on this truth being put right - for the good of the thousands of hurting, needy souls still within SGM.

The Official SGM Board vindicating C J Mahaney

So here's the link to the full 51 page report vindicating C J and his ministry.

The key point: Mahaney is going to return as President "temporarily" (his words) in order to prepare and transition SGM for a new leader.

There is also a small addendum discussing why SGM pastors were not entitled to vote in this matter.

The reports were leaked on "SGM Wiki-leaks" - who we also had to thank for leaking the Brent Detweiler documents. Originally the SGM Board were going to publish their report on Friday (tomorrow) but I guess the leak forced them to publish officially a day early. C J himself also commented on his "Cheap Seats" blog (his first entry since August 12th - not forgetting Dave Harvey removed C J's "confession" blog).

Read and digest. I've got my suspicions on who his successor will be. I am hoping I am wrong because it will mean my optimism has been seriously misplaced yet again. I am determined to try and be optimistic and remember the precious visit I had to Grace Church Bristol and the grace I had shown to me and the welcome.

So he's back? (Allegedly)

Apparently this is going to get published on the SGM website tomorrow (Friday);

Announcement Regarding C.J. Mahaney from the Sovereign Grace Ministries Interim Board of Directors

In July 2011, Sovereign Grace Ministries (SGM) installed an interim Board of Directors. Our primary task was to determine C.J. Mahaney’s fitness to serve SGM as President in light of accusations made against him by a former SGM leader, Brent Detwiler. To accomplish this, we sought to apply the teaching of 1 Timothy 5:19-21 regarding the examination of an elder. As described in our October 28 blog post, we created three panels to review Brent’s allegations and report their findings to us, after which we would determine if C.J. was to continue in his role as President.

After examining the reports of these three review panels, we find nothing in them that would disqualify C.J. from his role as President, nor do they in any way call into question his fitness for gospel ministry. Therefore the Board has decided unanimously to return C.J. to the office of President, effective immediately.

These reports confirm the experience of many people over many years under the ministry of C.J. Mahaney. C.J. is a man and a minister of fundamental integrity who has endeavored to serve SGM with faithfulness and humility since its inception. As with all ministers of the gospel, C.J. is not infallible, and this fact is not lost on him. And so we also affirm that throughout this process of evaluation, C.J. has made genuine confession to the appropriate parties and has demonstrated a desire to grow in areas of weakness. C.J. has demonstrated a commendable trust in the grace and sovereignty of God throughout this entire process.

To put our decision in context, shortly before the interim Board began its work, C.J. took a voluntary leave of absence to avoid even the appearance of influencing his evaluation. To further protect the integrity of the process, the interim Board sought the counsel and affirmation of an outside conciliation ministry, Ambassadors of Reconciliation (AOR).

With C.J. on leave and AOR involved, the review process took the following form: We commissioned three outside ministers to review Brent’s documents in light of C.J.’s confessions and render their judgment on his fitness to serve in ministry. In light of their evaluation, they found him to be completely fit to serve. We then commissioned three panels – each consisting of three SGM pastors – to evaluate C.J.’s involvement in the three central events of Brent’s allegations. The panels had complete autonomy to interview any witness and review any evidence. They conducted their reviews and prepared their reports without any outside influence, save for the oversight of an independent facilitator who was responsible to certify the process. As readers will see in the reports, the panels had broad license to issue any individual or organizational recommendations they deemed appropriate in light of their findings. They did an exceptional job with their unenviable assignment and we’re grateful to them for the many hours they invested in this process.

This has been a trying season for our family of churches and for C.J. and his family in particular. The recommendations made by the panels delineate some of the weaknesses we see in our ministry, and we expect to learn even more when the separate AOR-led Group Reconciliation process is completed this spring. Our hope and prayer is that all of us evaluate these matters humbly, apply the forgiveness that comes through the gospel appropriately, and relate to one another about these matters graciously as we work together to reform what needs reforming, reaffirm the goodness of God in our midst, and continue to plant and build local churches with our chief aim the glory of God through the gospel".

And there's another 51 pages of the report to read and consider.

Whither now - SGM?

Re-Writing History - or Säuberung!!

Wikipedia writes;

"On 6 April 1933, the Main Office for Press and Propaganda of the German Student Association (de:Deutsche Studentenschaft) proclaimed a nationwide "Action against the Un-German Spirit", which was to climax in a literary purge or "cleansing" ("Säuberung") by fire".

The scenes are now well known in history volumes. Scenes of Nazis marching around heaps of books on fire. Around 25, 000 volumes were apparently burned.

There are very few things that enrage me to the point of fury - but injustice is one of them. In my meagre 34 years of life (just turned 34 yesterday!) I have seen two attempts made in the church to erase or alter history to the liking of it's leaders. And I cannot fathom why or how this is acceptable or in line with the Word of God.

1. The first incidence was at my home church in Dunstable. The elders under the leadership of Stanley Jebb (a man - incidentally I hold still in the highest esteem) made the decision to ERASE the ministry teaching audio tapes of the last 10 years of the church. These ministry tapes including visiting preachers such as Dr Ern Baxter, Charles Simpson, Terry Virgo and of course Jebb himself. The limited explanation I was given from the elders when I questioned this decision was that it was a "sincere" decision in line with the church's move from a reformed/Charismatic position to a functionally cessationist position. Fortunately I was able to rescue most of Ern Baxter's ministry tapes or a massive portion of my hero's ministry would have been lost.

2. The second incidence was more recent yet has been widely documented. It is well known that Covenant Life Church was founded and established along with People of Destiny International by Larry Tomczak AND C J Mahaney. However until this month - the history of Covenant Life Church and now-SGM firmly made NO mention of Larry's involvement or part to play in the history of this group of churches.

The history of CLC USED to read;

"In the 1970s, a weekly meeting known as “Take and Give” (TAG) drew thousands to the D.C. area for passionate Bible teaching. C.J. Mahaney, a young preacher converted in the wake of the Jesus Movement, was one of the leaders of TAG’s successful ministry. He longed for something more than an assembly of loosely connected Christians. C.J. and other leaders wanted to build a local church like those they saw modeled in the New Testament".

But thanks to the integrity and honesty of Joshua Harris and the other pastors, it is has now been corrected to read;

"Over a four-year period in the 1970s, a meeting known as “Take and Give” (TAG) began drawing as many as 2000 per week to Washington, D.C., for passionate Bible teaching and worship. C.J. Mahaney and Larry Tomczak, both young preachers converted in the wake of the Jesus Movement, were the leaders of TAG’s successful ministry. But they longed for something more than an assembly of loosely connected Christians and wanted to build a local church like those they saw modeled in the New Testament".

What I see in the Bible is the honouring and the preservation of history. For example in the Old Testament - the children of Israel were told to build a pile of stones to remember the Lord's working and involvement with His people in the past. The best church leaders are those who sincerely realise they have made mistakes and are happy to learn from them - such as Josh Harris seems to be doing. I hope the Bride of Christ will stop this really worrying practice - because what the internet is doing is preventing more and more the altering and erasing of history. And even if history can be altered and re-written - people do not forget their experiences of God.

I have written some blog posts on this blog that I blush to read - usually my angry vitrioles against SGM! But I have deliberately left them - because it is important to remember the effect that anger, mistrust and bitterness can have. I am so blessed that I can now sit happily in the same room as the SGM UK pastors and even hear them preach with no problems. The wonder of forgiveness and reconciliation!

Social Networking is Transforming the Church!

I've been thinking for a while how social networking (firstly blogs and then Twitter and Facebook) have been forcing change upon churches and particularly church leadership. Some church leaders like C J Mahaney and Dave Harvey are seeing the social networking medium as negative - and are seeing the open forum that many victims of SGM have as "assaults" and "attacks".

But what if there was a way to see it positively?

My friends Dee and Debs over at the "Wartburg Watch" wrote their version of the new rules that the perhaps more authoritarian pastors can expect;

In case you haven't noticed, there is a new set of rules in effect. Here are SEVEN of them:

(1) No longer can a pastor control his own press.

(2) The pulpit is no longer a one-way microphone. Because of the internet and blogs, there are so many microphones that it has become a dialogue.

(3) While pastors may perceive things to be one way, they need to assume that people are going to dig down deep for the truth and not just take the pastor at his word.

(4) Some pastors have been clamoring to be noticed, and they should not be surprised that some who come and take a look may not like what they see and dare to say so.

(5) Remember, anything a pastor puts on the internet lasts forever. If he attempts to remove the evidence, he needs to keep in mind that folks these days are savvy. They are documenting information BEFORE it is removed, and it will show up again…

(6) We highly recommend that pastors refrain from editing out portions of their sermons they put online or altering their transcripts. People are listening and taking notes…

(7) If you chastise from the pulpit, expect to be chastised in a comparable forum like the internet.

Guys, it's a whole new ballgame. Batter up!

Thy Kingdom WILL Come!!

It occured to me today that I have been guilty of becoming swamped by SGM and it's problems and the hypocrisy of some of their leaders. I care deeply about SGM having spent some time there and still seeing my family there. I love and care deeply about the good, innocent, genuine lovers of Jesus Christ who want to serve and glorify Him. And I care deeply about the wrongs, and abuses that have been carried out in the name of church leadership. SGM have virtually wrecked the majority of my hope in the church.

But I remembered today the words of Ern Baxter - when he spoke about rising and soaring like eagles. The eagle does not allow himself to get entrenched in the mud but rises and soars into the sunlight rays! So I made myself listen and hear and rejoice in Ern's classic sermon; "Thy Kingdom Come!". It's still true - and "I the Lord do not change".

Here's the transcript;

"Thy Kingdom Come!" - Kansas City Shepherds Conference 1975

I would hope that every minister or spokesman of God has a "Now" moment when God seems to anoint their ministry so powerfully that it seems heaven has come down. I don't think I will be contradicted if I say that Ern Baxter's message on "Thy Kingdom Come" at Kansas City in 1975 was quite possibly his crowning moment of his service to God. The anointing on this message make it a "Must Hear" for anyone interested in his preaching.

It is interesting to hear what Charles Simpson had to say on this message: "In 1975, Ern ministered in the closing session of the Kansas City Shepherds' Conference. Nearly 5000 men had gathered; His message was "Thy Kingdom Come." As the message closed, they pulled off their shoes and bowed in God's presence. As they left the auditorium, they sang, "He is Lord." The men sang through the streets of Kansas City. Many people have said that it was the single most powerful meeting that they ever attended, and that the message was the most inspiring that they had ever heard".

It HAS to be heard and read! It is my passionate prayer that everyone who reads these words has their vision of God, His Kingdom and His Spirit dynamited. That you rise up fired up like never before to know God and His Glory.

"I had composed what I thought were some rather clever introductory remarks which now, in the atmosphere of this momentous gathering, seem to have become inappropriate. I sense the Presence of God in this final meeting in a confirmatory way that serves to underline what I have felt all week - that we have been in the Presence of the Living Word of God. That we have not only been ministered to out of the hearts and minds of gifted men, but we have been ministered to on a higher level that marks times of special direction that God gives to His people, when He lifts us up into special dimensions of awareness and insight.

Earlier this week Charles Simpson was referring to some related brothers and he spoke of various characteristics of the different men in the group. He said that one of the brothers was always referring to things "in the larger perspective" ... I'm the brother. In speaking to you about "Thy Kingdom Come", that's exactly what I'm going to attempt to do. I'm going to try on this last night to describe the larger perspective of what God is doing - the significance of the practicalities you heard described by experienced and dedicated men. The very practical remarks of John Poole and Larry Christenson and the other speakers have ministered to our needs. I have appreciated the men and their messages. I have been fed and edified.

But I feel that to inspire our hearts to respond to those practical teachings, our faith must be charged and sustained by understanding that we are part of a cosmic scheme inaugurated by God and intended by God to be carried out until the entire universe acknowledges that Jesus Christ is Lord ... to the glory of God the Father. (*applause*).

1. God's Reign.

God has a problem in communicating with us. The problem is to communicate His infinite mind to our finite understanding. Therefore He gathers up all of our human relationships and uses each of them as metaphors to transmit some understanding of an aspect of His own character. Therefore when we speak of "King" or "Kingdom", God makes use of these expressions to give us some understanding of His own authority.

I like Doctor Moffat's translation of the "Kingdom of God". He speaks of it as "The Reign of God" - God's reign. It's the manifest authority of an infinately loving and holy God. It's His authority coming into a time/space world and bringing men into a willing obedience to the order of God. Using this metaphor of a King, the Word of God indicates that God has always been absolute sovereign. There has never been a time when God was not in total charge.

The Bible tries to tell us in simple language of the ultimacy of God. There is none before Him. There is none beside Him. He takes orders from none. He was created by none. He is Life - Self-Existent. There is nothing in Him that should be out of Him. Nothing out of Him that should be in Him. He remembers nothing because He's forgotten nothing. He learns nothing because there is nothing He does not know. He does not need to know because He holds all truth simultaneously. He is the God of the Eternal Now. He can look at human history from the beginning or the end or the middle - for all things are known to Him.

The Bible tells us that "The Lord has established His throne in the heavens and His sovereignity rules over all" (Ps 103:19 - NAS). The marginal note says, "all" means "the universe". God is the King of the Cosmos. Psalm 29:10 says "The Lord sat as King at the flood; yes the Lord sits as King forever" (NAS) or as another translation says, "Over the ages". He is the God who out of His eternal "nowness" spun the time/space world into existence. He sits outside of it in powerful authority yet He is involved within it in incarnate humility. He is the cosmic King. It is the nature of our God that within the mystery of the plurality of His own Person, there is order. Father, Son and Holy Spirit. Or as an old Puritan divine once said, "God in Himself is a sweet society".

The order of God's ultimate purpose is to be seen in His own Person. And within the mystery of His Person - Father, Son and Holy Spirit - there is absolute unity while there is inexplicable submission. The Father sent the Son and the Son came. The Son returned to the Father and the Father and the Son sent the Spirit and the Spirit came. Within these three Persons that are co-equal, co-substantial and co-essential, there is evident submission and this serves as the highest lesson to us that God is a God of order. Or as Bishop Hooker once said, "Order is heaven's first law".

The Kingdom of God we are speaking of is not some euphoric, ethereal mystic matter. We're talking of order. We are talking of man coming into the fulness of his self-realization, into his ultimate destiny as the image of God functioning in interpersonal relationships and in community until a waiting universe sees God projecting Himself out of the eternity of His Person into a community of redeemed men and women that are to be everlasting praise of His glory. (*applause*).

That company of mysterious creation, the angels is marked by order. We read of seraphim and cherubim, archangels and angels and we read of God sustaining that order. We read of the covering cherub, Lucifer, who probably was the one whom we now call Satan, who at one time was the "top" cherub in the hierarchy of the angelic order. He rose up in rebellion against God and was cast from his high place. We are reminded again and again that within the order of God, in a pre-Adamic situation in the heavenlies, that God meted out punishment and judgement and maintained order.

The God who maintained order in the angelic species is the God who is establishing and will bring ultimate order in the redeemed community. In the world of men, He established His first man Adam and gave him rule over the earth. He made him a ruler and Adam became the first delegated human authority in the earth. Satan himself having been thrust out of a place of authority, moved in on God's creation and subtly entered the human situation of Adam and Eve. Eve yielded to the sinister and subtle seductions of Satan. Adam joined her in eating the forbidden fruit, both of them abdicating in favour of what they considered to be a better offer. Human independence.

Satan's first lie to Adam was that if he would move out from under divine order, he would find himself in a most enviable position - he would be equal to God. He would be able to spin his own world off the end of his creative fingertips. He would be able to have his own angelic order. He would be like God. God had been holding out on him! Real life did not lie in submission to God. Real life lay in man coming out from under that submission and establishing an independent posture and so doing his own thing. And so sin has it's initial definition. "All we like sheep have gone astray, we have turned everyone to his own way" (Isaiah 53:6). Turned everyone to his own way!

But that is not the whole story. For as Satan seduced Eve and lured her out from under the authority of God and His order, they thought they were coming out to a position of independence and coequality with God. Instead they came out only to be dominated by the one who had seduced them and drawn them away from God. The Bible tells us that every man who is not under divine authority is not only doing his own thing, but he has adequate and able assistance from demonic powers (Ephesians 2:1-2). Disobedience means that a man has come out from under divine order to do his own thing. And to withdraw our submission to divine order us to automatically come under the deceptive influence of Satan himself.

Satan's inital lie was followed by a series of lies for our Lord said that he was a liar from the beginning. His lie started as a bluff and he continues to impose it on many men to this day - Christians included. That lie is that when Adam abdicated his authority, Satan took it over - that when Adam fell, Satan got the authority over the earth. Satan has imposed this lie on generation after generation of men. As a result, many Christians today consider Satan to be almost coequal with God and there is some kind of titanic struggle going on for ultimate authority - the outcome of which is not yet decided. This is not the case.

When Adam abdicated authority, Satan didn't get it. God reached down and took the scroll of authority out of Adam's hands and said, "I'll keep it until One comes who can handle it" (*applause*). I suggest that we all memorise and quote Psalm 24:1 as we rise each morning. "The earth is the Lord's and the fulness thereof - the world and all that dwells therein". Satan has been trying to bluff men for centuries into believing that he has the authority. You reply, "But he is referred to as the prince of this world - the god of this world". Indeed he is, but as we've already been told in this convention - we must learn to define our terms of reference.

I'm in the world and he's not my god nor my prince. Nor is he your god or your prince. Therefore we must find out what world he is prince over and god over. He is prince and god over the world of moral intelligences that are willingly submitted to his lying reign. He is not king of my world - he is not god of my world. For I am in a world that belongs to the Lord! I am in a world which God is sovereign over. I'm in a world that has always belonged to God, always will belong to God and which one day will be regenerated and refurbished to become the dwelling place of a community of men and women who have been prepared to manifest God's glory and righteousness in it. (*applause*).

You may well ask, "If God retrieved order and authority when Adam abdicated it, how then did He handle it?". The Word of God is clear in Hebrews 1:1, 2 that "God who in diverse manners in times past spake unto our fathers by the prophets hath in these last days spoken unto us by His Son". God undertook from the time of Adam's abdication to speak to men through prophetic voices. He reigned from heaven and if you'll carefully read the Old Testament Scriptures you'll find that He spoke through prophetic voices. For by definition a prophet is one who speaks for Another.

Satan thought that he had the authority, but God had it all the time. He spoke His authority through prophets. Prophets anointed kings. Prophets declared the will of God. Prophets in the earth were inspired to mediate God's divine authority. They did so for the thousands of years until God's Ultimate Prophet came on the scene: God's final Voice, God's ultimate manifestation, God's own darling Son whom He plucked from His bosom and into whom He poured all the riches of His wisdom and grace. This beloved One came down "for us men and for our salvation" to become God's final voice, to become the pattern Son, to become the ideal Man after whom He would pattern a whole community of redeemed ones. God chose to speak through prophets until Jesus came - whose right it was to reign.

2. "I Will Build My Church!".

"There are three significant men in the Old Testament to whom we relate: Adam, Abraham and David. We relate to Adam racially, we relate to Abraham redemptively and we relate to David royally. It is interesting that in the genealogy of our Lord in Luke, He is spoken of as "the Son of Adam". And in Matthew's geneology in chapter 1, He is referred to as "the Son of David" and "the Son of Abraham". Therefore our Lord is traced back to these three men.

We all know what it means that He is the Son of Adam and we know what it means that He is the Son of Abraham. But we are only beginning to realise what it means that He is the Son of David. It is also interesting that in all the Gospel birth references to our Lord's coming into the world in miraculous incarnation, He is related to David. I searched in vain in the Scriptures for any announcement of Him in relationship to Adam or to Abraham. He is related to David because only David represents in the Old Testament Scriptures the ultimate purpose of Mashiach (Messiah) in the finalization of God's redemptive purpose.

This causes me to wonder if now, as God is calling us to corporiety and community, we are not beginning to realize Kingdom life and authority. For years, we have attracted men to the Jesus Christ Who is the Seed of Abraham. When Paul in writing his Epistle to the Romans, gives us a treatise on the nature of salvation, he refers us to Abraham. But when he's addressing the Corinthians about the corporate community life, he relates us instead to Moses and to the corporate body of the Old Testament community of which David was Israel's greatest king. In Abraham we have individual salvation. But in the nation we have corporate salvation and the corporate salvation of the nation is represetend by God's king "after His own heart" - King David.

In Matthew 16 our Lord made the announcement of His purpose. He said, "Who do men say that I am?". They replied, "Some say You're this one and some say You're that one". But He said, "Who do you say that I am?". Peter said, "Thou art the Christ the Son of the Living God". "Blessed art thou Simon Bar-jona" said our Lord, "for flesh and blood have not revealed this unto thee, but My Father which is in heaven". Then came His declaration: "I will build My Church" and "I give unto you the keys of the Kingdom" (Matthew 15:13-19).

Now when He said, "I will build My Church", I think the emphasis is on "My". The word "church" is an interesting word. It's the Greek word ecclesia. Both to a Greek and a Hebrew it would have had significance. To the Hebrew, it is that word used in Greek to translate the Hebrew word for 'congregation' which is used over 70 times in the Septuagent version. Therefore what He was saying to the Hebrews was "I will build My congregation". There was only one other person who led a 'congregation' or 'church' (Acts 7:38). So in the book of Hebrews we're told that Moses was faithful as servant in the Lord's house but Christ is Son over the house.

It's also interesting that in the Book of Revelation that they sing the song of Moses and the Lamb. Now what was Jesus saying? When He said, "I will build My church and the gates of hell shall not prevail against it", it was also a commentary to Moses' church. Moses had his church. He brought his church through the wilderness but he couldn't take his church in. And when eventually his church did go in under Joshua, they still didn't succeed in God's purpose. Moses church was to be the theocratic, national evangelistic centre of the world. It was to establish a theocracy at the heart of the earth that would become the voice of God throughout all the nations. Psalm 48 said it was to be the joy of the whole earth.

But division and dissension brouke it up and so it dwindled away so that when Jesus came, He to look at what was left of the congregation of Moses and say to them, "Your house is left unto you desolate - and the kingdom is taken from you and given to a nation bearing forth the fruits thereof" (Matthew 23:38; 21:43). But Jesus declared, "Now I will build My church. And the gates of hell shall not prevail against My church. The gates of hell prevailed against Moses church, but not against My church. My church is going to be a successful chruch. I declare it - I affirm it. I determine it. My church will be a successful church".

For years we have interpreted this negatively. We've said, "I'm in the Church and thank God, the devil can't get at me. The gates of hell cannot prevail". So we have huddled together, feeling protected by that Word of the Lord. I don't think that's primarily what He meant. Personally I have never been attacked by a gate (*laughter*). I've never had a gate jump off it's hinges and chase me down the street (*laughter and applause*). So what is our Lord saying by this?

He's saying, "I am God's ultimate purpose. There is nothing beyond Me. There's nothing after Me. I have come to do God's ultimate thing. I will build a congregation that will succeed. They will kick the gates of hell in. They'll frustrate Satan's plans. They'll break up his most finest, most sophisticated schemes. I am going to have a congregation that will not fail as Moses did. I am going to have a people who will come under the reign of My Father and who will become indeed, a theocratic community in the earth that will attract the attention of all men". Therefore all nations will be forced to declare that the sending of Jesus Christ was the ultimate answer to earth's need of an alternate society; for they will recognise that His followers are indeed a counter-culture, a community of men and women who have got it together and truly represent the life of the Trinity and the community of heaven in a time/space world".

"When Jesus came into the world in the humiliation of the Incarnation, He started on a route of conquest that took Him through the lonely years prior to His introduction at the muddy waters of Jordan, when the bony prophet finger of John the Baptist was pointed at Him and those significant words were uttered, "Behold the Lamb of God which taketh away the sin of the world" (John 1:29). For some thirty three and a half years He overcame and lived an impeccable life so that it was said of Him, "He was tempted in all points like as we, yet without sin".

His impeccable life was followed by a decisive death. He went to Calvary to endure inexplicable and incomparable suffering; suffering that we can only have a hint of; suffering that we can only look at curiously and sometimes with a sob in our throats; suffering surrounded by torn rocks and a sun that refuses to shine and an earth that writhes in agony as He hangs there alone. And as He hangs there, God reaches down His giant fist and gathers up the accumulated sins of men and places them upon Him. He became the sin-centre of the universe so that it is later said of Him, "He was made sin for us who knew no sin that we might be made the righteousness of God in Him".

In the awful loneliness of Calvary, He made His soul an offering for sin; and the sin of the world was placed upon Him and the bolts of God's wrath were released upon Him. He became an offering for sin and He gave up the ghost and came down from the mystery of His sufferings having finished the work. What men saw was a man hanging limp - every bone out of joint, a swollen tongue protruding from burning lips as He cried out, "It is finished!". They didn't know what was going on. But the veil of revelation is drawn back for us and we are told by Paul that something was going on in the darkness of that awful hour. He was tying a chain around the neck of the demonic world. He was dragging them across the stage of the cosmos. The Bible says, "He was making a show of them openly ... triumphing over them in His cross". He was dealing with sin. He was dealing with the old Adamic society. He was making an end of the old orer of sin and death and when He had done it in the mystery of His cross, He said, "It is finished!" (*applause*).

Then He went down to make His annoucement (*applause and cheers*). The Apostle's Creed says, "He descended into hell" or Hades. I'm not going to take time to document all of these things or enter into argument about them. But I believe He went down and through the authority of what He had just accomplished at Calvary, He confronted Satan himself as He stood at the portals of the world of Hades. And He said to him, "I'll take the keys" (*applause*). Satan retorted, "I've been waiting for You for about 4, 000 years. I was there in the garden of Eden and I heard my sentence. I was told that Someone was going to come along and crush my head. I've been waiting for You and I've been killing people off all along the historical line because I thought they were the ones. But here You are. Now get in there with the rest of them. They're all in there".

Who was in there? Abraham and Issac and Jacob and Isaiah and Malachi - they were all waiting in Paradise. In fact just before our Lord had gone to His Cross, two of them - Moses and Elias - came up on the Mount of Transfiguration to have a conversation with Jesus the Messiah. The Bible tells us what they spoke about. They "spake of His decease which He should accomplish at Jerusalem" (Luke 9:31). And they said to the Lord, "Everybody's excited down in Paradise. There's great excitement down there Maschiach. We've been appointed as a committee to come up and tell you that everything's all astir down there (*cheers*). When we left Isaiah wanted to come. He said, "This is the greatest day. I wrote about this and now it's coming to pass!". They said, "Abraham was right behind ... he ... he wanted to come too. But we were appointed to come and tell You that we're so grateful for what You're doing. There are thousands of us down there! Everything's all astir!" (*applause*).

Why? Because under the Old Covenant, the bloods of bulls and of goats couldn't take away sin. There were men down in Paradise clutching in their fist their credit notes - for they were down there with promissary notes! (*applause*). Every time an Israelite laid his hands on a lamb and transmitted his sin, that lamb died in his place. But that at best was a credit note to be redeemed by the most precious blood of our Lord Jesus Christ. They had beeen waiting for the time when their credit notes would be redeemed and the time had finally come.

So Jesus came down from His Cross and confronted the satanic prince and He said, "I'll take those keys". Satan said, "No one has ever talked to me like this before" (*applause*). Jesus replied, "No one had the authority to before. But as God's King, as the One who has now been given authority as God's delegated Sovereign, I am in charge now. I'll take the keys". Satan handed Him the keys. Then Jesus went over to the unrighteous section, opened the door and looked in and pronounced that they had been righteously judged for having rejected God's counsel under the old economy. Then He shut the door and left them there. But then He turned to the gate of Paradise and opened and said, "Come on - let's go" (*applause and cheers*).

They started up the steps of ascension and when they got as far as Jerusalem, some of those Old Testament saints said, "Master, do you mind if we have a stop-over ticket? We'd like to spend a few hours in the old hometime - we haven't seen it for centuries!" (*applause and laughter*). According to the Bible, the bodies of many of the saints were seen at that time in the streets of Jerusalam (Matthew 27:52, 53). After visiting the old home town they continued their journey.

Up and up they went until they came in sight of the ramparts of glory. Then this great crowd of the Old Testament redeemed who were moving Paradise into better quarters cried out, "Lift up your heads, O gates and be lifted up O ancient doors that the King of Glory may come in!". But it wasn't that easy for the angelic protectors hurled back their challenge over the ramparts of glory saying, "Who is this King of Glory?". The saints replied, "He is the Lord strong and mighty! He is the Lord mighty in battle!" (*applause*). "He is the One whohas just come freshly from the battlefield of Golgotha where single-handedly He dealt a death blow to all of Satan's plans and purposes. Where single-handedly He bore the sins of men, where single-handedly He cut off the old Adamic order, where single-handedly He died a decisive death meeting the demands of God and the requirements for man. He is the Lord strong and mighty - the Lord mighty in battle. Now ... will you 'lift up your heads O ye gates? Lift them up O ancient doors that the King of Glory may come in!".

And again unsatisfied, the challenge rang out, "Who is this King of Glory?". The triumphant response came back again, "He is the Lord of hosts! He is the King of Glory! He is the One who is in charge of all the angelic hosts! But not only that - He is the King now of a multitude which no man can number! He is God's delegated authority! He is the One who is to bring to God the fruit of His purposes! He is the King of Glory - NOW - swing back those gates and let the King of Glory come in!".

And finally the gates swing back and He enters in - steps up to the Father's throne and presents the tokens of His redemption. The Father says, "Sit down Son at My right hand and reign until Thy enemies are made Thy footstool!" (*Thunderous applause and cheers*).

"Now I don't wish to enter into eschatological debate tonight. I want to simply affirm my faith ... my faith in what I believe the Word of God teaches, with all due deference to what others may think. But I believe that when Jesus sat down at the right hand of God, the Father meant what He said. He said, "Sit at My right hand until ...". That's a time word. And I don't think He is going to leave the right hand of God "until". He's going to sit there until His enemies are subdued. He's going to accomplish this from heaven and when He's got it done, then He will turn the Kingdom over to the Father. But He's not going to do that until He's done the job He's supposed to.

The Father said, "You sit here Son, and You sit here until You finish the job and then hand it to Me finished. You sit here and rule and reign until Your enemies are made Your footstool". Paul picks up this statement and weaves it into the New Testament revelation when he says, "He must reign until ... He has put all His enemies under His feet" (1 Corinthians 15:25). When our Lord rose from the dead He made a pronouncement. He said, "All authority is given unto Me in heaven" and for years we have stopped there in our eschatological scheme. He has all authority and He reigns in benign joy not only "in heaven" but also "in earth".

I don't know of anything that has paralysed the purposes of God more in the earth than the teaching that Christ's authority is presently limited and the "reign of God" in the "now" on earth is not a possibility. I believe that He has all authority in the earth now. He's not only the King of heaven, He's the King of earth. He's the King of Russia. He's the King of China. He's the King of the United States. He's the King of Canada, the King of Europe, Asia, Africa ... He's the King of all the earth even now! (*applause*).

I must confess that it is only in recent years that I have found David in the New Testament. I found Adam there and I found Abraham but I hadn't found David. By that I mean I hadn't found David in the historical and eschatological significance that the New Testament attaches to him. That Jesus was "of the seed of David" - of course I knew He was. He was in the Messianic line and that seemed to be all it meant. There didn't seem to be any real connection between David and Jesus.

Now I had seen that there was a typical relationship betwen Adam and Jesus for Paul says that Adam was "a type of Christ, Him who was to come" (Romans 5:14, NAS). And there was a historical relationship with Abraham for it was Abraham's "seed" that was going to bless the nations of the earth. But not until recently did I realise the significant role that David played in God's plan and His relationship to David. For David prefigured Christ as God's delegated King. When Jesus came into the world, He came into the world as the Son of David. He came in as the King of the Jews. He came in as the King of all those that are redeemed, so that under His authority the redeemed community might become the means by whereby He would establish God's sovereign right to reign in His own redeemed earth.

Now continuing with this theme of David and Jesus I would like you to turn to Acts chapter 2. And I'm not going to ask you to read verse 4. (*laughter*). When we come to verse 29, we find Peter speaking of David's prophetic perception of the Messiah:

"Brethren I may confidently say to you regarding the patriarch David, that he both died and was buried and his tomb is with us to this day. And so because he was a prophet and knew that God had sworn an oath to seat one of his descendents upon his throne, he looked ahead and spoke of the resurrection of Christ" (Acts 2:29-31 NAS).

Now I don't want to quibble but it doesn't say that he spoke of the second coming of Christ. I think there's something here of deep significance that we've missed. As a result, it's paralysed us in the realization of the things that we have heard this week and which have been offered to us as present possibilities. When I heard Ralph Martin talk about a counter-culture and all that is going on, my heart leaped within me until I could hardly keep my seat. For I believe that in this hour, God is bringing into focus a fact that has been distorted for many many years, and that is:

God's purpose is not to redeem a bunch of people to sit at a bus stop and wait for the bus to come along and get them out of the world's mess. Rather God has redeemed them and cleaned them up and put Himself into them that He may send them back in to clean up the mess and be "the salt of the earth" and the "light of the world" so that with the power of the gospel they may vindicate God's purpose in the death and resurrection of His Son.

Now I believe that the second coming of Christ is the hope of the believer but I don't believe it holds out any hope to the sinner. It is the sinner's damnation - it is the sinner's judgement. Therefore if the sinner is to be helped, either individually or corporately there is only one way that God has designed to help him. That is by the power of the gospel. For the gospel is is the power of God unto salvation. And if it's the power then there is no "the-er" power.

And if Jesus Christ has all power in earth, there is no "all-er" power. He'll never have more power than He has now. If He's got it all, there's no more to be had. He's got it now and He is using that power in the gospel - not only individually but corporately, that in the redeemed community He may manifest the glory of God to the world! I believe the ultimate form of evangelism in this age of grace is going to be the manifestation of God's redeeming power through the total life of a redeemed community that demonstrates what the gospel can do in every area of human life both individually and corporately.

In Acts 2:30-33, Peter declares that David was "a prophet and knew that God had sworn to him with an oath to set one of his descendants upon his throne" and so,

"He looked ahead and spoke of the resurrection of Christ that He was neither abandoned to Hades, nor did His flesh suffer decay. This Jesus God raised up again, to which we are all witnesses. This Jesus God raised up again, to which we are all witnesses. Therefore having been exalted to the right hand of God and having received from the Father, the promise of the Holy Spirit, He has poured forth this which you both see and hear" (NAS).

I am stressing the fact that the Pentecostal outpouring is related to David brethren, and I want you to hold that firmly in your mind now.

"For it was not David who ascended into heaven, but he himself said, 'The Lord said to my Lord; "Sit at My right hand until I make Thine enemies a footstool for Thy feet". Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ - this Jesus whom you crucified" (vv 34-36, NAS).

Now what came back from heaven after Jesus' ascension? That which came back from heaven was the coronation oil that had been poured on the on the head of David's greater Son - the new King. For "we see Him crowned with glory and honour" (Hebrews 2:9). As He ascended into the Presence of the Father and sat upon His throne, He was anointed with the holy anointing oil of universal kingship, and that oil descended on the day of Pentecost and covered and flooded and possessed and impressed and impelled men and women to become authorities for Jesus Christ.

And filled with the Holy Spirit they went out to challenge and to charm and to change the life of Jerusalem and the life of Judea and the life of Samaria and to reach the uttermost parts of the earth until the whole world knew that something had happened on the day of Pentecost - that King Jesus had shared the anointing oil of His ultimate authority with the royal community on the day of Pentecost. I believe brethren, that what is happening worldwide in this hour is unprecedented. This visitation of the Holy Spirit is not just to give us goose-bumps and teach us to play the tambourines and sing new choruses. That's all part of the package but there's something more important than all of that.

It is God's almighty purpose being revealed that at the end of this age He is going to manifest His glory in the redeeemed community. This outpouring of the Holy Spirit is not only an outpouring of blessing - it's an outpouring of authority. He is establishing spiritual authority in the earth so that He may in this hour bring into existance His Kingdom in power and answer the prayers of multiplied thousands through the centuries who have interceded by saying, "Thy Kingdom Come!" (*prolonged applause*).


"When Jesus ascended on high, He undertook the government of the universe. The Bible says the government was placed upon His shoulders. I ask you to turn please to Ephesians 4 and verse 8 and look at the order of God's government. Let me remind you that we're still talking about His ascension.

"Therefore it says, 'When He ascended on high, He leed captive a host of captives and He gave gifts to men. (Now this expression, He ascended, what does it mean except that He had also descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, that He might fill all things) ... By giving some as apostles and some as prophets and some as evangelists and some as pastors (or shepherds) and teachers for the equipping of the saints for the work of service, to teh building up of the body of Christ until we all attain to the unity of the faith and of the knowledge of the Son of God to a mature man, to the measure of the stature which belongs to the fulness of Christ" (vv8-13, NAS).

Now I submit, brothers, that what is stated here is this: when Christ rose and sat at the right hand of God, there was committed to Him the absolute government of the universe. It was for Him to determine what should be done to bring about the purposes of God. In turn He chose to do it by the sovereign appointment of apostles, prophets, evangelists, shepherds and teachers who would bring into existence a community of men and women - each of whom would know his place of service. In addition they would be reproductive and recreative until there came a body of men and women in the earth who could be compared to a corporate mature man which would resemble Christ in its corporiety.

What He was in His incarnate power and life, they would become in their corporate power and life. He was going to appoint them, anoint them and equip them. How does Christ choose these governmental authorities? Or continuing with the figure of Kingdom, whom does the Lord Jesus Christ appoint to bring about the reign that is designed in the purpose of God for men? I think we have one rather significant illustration that best represents Christ's sovereignity in His choice.

Early writings tell us that Saul of Tarsus was a "bald-headed, bowlegged, strongly built man, small in size and meeting eyebrows with a rather large nose" (International Standard Bible Encylopaedia, Vol IV, p2277). We see this little man "breathing threats and murders against the disciples of the Lord" (Acts 9:1), getting letters from the High Priest to authorise Him to stamp out the Christians at Damascus. I imagine as he hurried along the road, he was muttering, "Those crazy Christians. They're upsetting all of Judaism. If I lay my hands on them ...". And he feels in his pocket to be sure he's got the letters from the High Priest. He's going to take those people back to Jerusalem and they're going to feel the lash! And if they die so much the better. Get rid of a Christian and advance the cause of Judaism. That's the thing to do - these crazy Christians!

From His sovereign place on His throne, the Lord Jesus looked down and said, "I'll take him". I wouldn't have taken him! (*laughter*). And I doubt if you would have taken him! But the point I want to make is that we need a revival of the concept of Christ's sovereign right to govern His Kingdom: The Kingdom of God is not a democracy, it's a theocracy! It's not run from the bottom up, it's run from the top down! Jesus Christ makes appointments!

Jesus appoints and He anoints. On the day of Pentecost, after the Holy Spirit had come, there were all kinds of rumours going on about what was happening. You see, when you look at a divine happening, you have a problem. You're either going to put a sense evaluation on it, or you're going to find out what the divine evaluation is. Now I'm sure that all of you, had you been devout Jews on the day of Pentecost, would have gone to find out the reason for the noise that was coming from the Temple. For it says, "When this sound occured, the multitude came together" (Acts 2:6, NAS). Dr A T Robertson, the great Baptist scholar, says that "The meaning seems to be that the excited 'other tongues' of verse 4 were so loud that the noise drew the crowd together". There probably hadn't been that much noise ever before in the temple!

So the people came running to see what the noise was. You know some people say, "I don't see any value in noise". Well I'll tell you folks, you'd better reconcile yourself with noise because while silence has it's place - the Bible is an awful noisy book.

People say we charismatics are noisy. Well I want you to know that's true, but I won't take the blame - I'm not to blame! Once more, God's the troublemaker, for the Bible says that "... when the day of Pentecost was fully come, they were all with one accord in one place and there came a sound from heaven". Brothers, what we have here tonight is imported joy! It came from heaven! God started this racket on the day of Pentecost and it's been going on ever since! Hallelujah! (*applause*). Somebody said, "You don't have to make all that noise. God's not deaf". That's true but He's not nervous either. (*laughter and applause*). I want to tell you that if you expect to be around when the Lord comes, you better get inured to noise because He's going to descend with a shout. You think you shout? You ought to here God shout! And if His shouting isn't enough, He grabs a trumpet and lets out a blast and the archangel lets out a shout (1 Thess 4:16).

Dr Rowland Bingham, the great Canadian missionary taught for years that this whole thing was going to be very quiet. His wife came to him and said, "Dear, I have to speak to a ladies group about the coming of the Lord and I've heard you say that it's going to be very quiet and secret. Could you give me a Scripture for that?". "Oh", he said, "I'd be glad to dear. You'll find it in 1 Thessalonians 4". She said, "Oh thank you very much". When she came back a bit later, she said, "Dear I'm having problems wtih that scripture you gave me. I've always heard you say that it was going to be silent and quiet and secret. But that's an awful noisy chapter. It says that the Lord Himself is going to descend from heaven with a shout and with the voice of the archangel and the trump of God. I doubt if it's possible to keep that thing quiet!".

Now these devout Jews made an evaluation of what was transpiring. And had you and I had been there, I wonder if we would have made the same sense evaluation. What they saw disturbed them. They said, "We never saw such indecency in the temple. It's only nine o'clock in the morning. They must have got into the sacramental wine". (*laughter*). So they walked out of the temple saying, "They're drunk!".

Isn't it amazing how you and I can be so clever as to look at something that God is doing and give it a sense evaluation. We can be so rigid in our religious crystalization that when God starts to shake us, we've got to find some kind of rationale so that we won't be disturbed! And so "drunk" will serve our purpose. Can you imagine people walking down the streets on the day of Pentecost pronouncing the visitation of the Holy Spirit on the historic day as "drunkeness"? And yet there are men today who are looking at the things that God is doing, and they are making the same kind of sense evaluation. But there were other men who had the good sense to stay and say that there is "something here".

We're singing a song these days that's kind of mystical and some of you won't understand it. But if you're spiritually alert and alive, you won't just here words, you will here a sound. It's words will have a sound to you. And the words go like this:

"I heard a sound coming from the mountain.
I hear it louder each day.
I heard a sound coming from the mountain.
It says 'Prepare ye the way ...
Prepare ye the way ...
Prepare ye the way ...
Prepare ye the way of the Lord".

I hear a sound ... I hear a word ... I heard a sound. I saw a mass of men stand tonight with their hands raised. I heard them praising God. But within that praise I heard a sound. I heard the rustling of robes. I smelled the aroma of heavenly breezes. I heard something inside your voices - something that was not only born in your heart, but something that was transferred in your spirit and that something was transferred from heaven and mediated through your spirit until this auditorium was filled with a sound. And that sound was saying, "Men! Get ready! There are great things ahead ...". (*applause*).

There were those who heard a sound on the day of Pentecost and they said, "What is it? Peter stood up with the eleven . (In those days the preachers stood together). (*laughter*). Peter said, "These are not drunk as ye suppose ... But this is that which was spoken by the prophet Joel ... in the last days ... I will pour out My Spirit on all flesh" (Acts 2:15-17). Then Peter went on and preached a masterful address as he linked this event with history and in turn, linked it with the contemporary fact of Christ's coming into a time/space world. And he closed by projecting into the future as he said, "The promise is unto you and to your children and to all that are afar off, even as many as the Lord our God shall call". And they were pricked in their hearts and said, "Men and brethren - what shall we do?!".

Peter said, "I wasn't expecting that. What do I do now Lord?". (*laughter*). The Lord said, "The keys ... remember I told you about the keys?". "Keys ... keys ... oh yes. The keys! Repent! And be baptised everyone of you in the name of Jesus Christ for the remission of your sins and you shall receive the gift of the Holy Ghost" and the same day there were added to the redeemed community about 3 thousand souls. Brother he didn't ease them in ... he didn't coax them in ... he DYNAMITED them in!

We are wondering why it is so hard to sell the charismatic renewal to a non-charismatic community. May I say very simply and at the risk of losing my head, that if people were dynamited charismatically into a charismatic community, they would have no problem understanding charismatic life. But when we attempt to ease people into "Christianity" with "invitations" which omit divine requirements for entering the Kingdom, we get a disappointing variety of "converts". Not Peter. He stood up, turned the keys, opened the door and in they came! Hallelujah! (*applause*).

"The apostles, prophets, evangelists, shepherds and teachers of the Acts church then became - and still speaking in the context of Kingdom - the delegated governmental authorities under King Jesus for the bringing into being of His Kingdom. Apostles, prophets and evangelists moved across the world and "in every place" (1 Corinthians 1:2) they planted churches. Basically a church is nothing less than a manifestation of God's reign and government in a locality.

I've had two visions in my life. The last one was some twelve years ago in a convention in Canada. In that convention, for the times when I would be sitting waiting to speak, I had chosen a secluded spot behind the pillar out in the sanctuary ... a kind of private "office" arranged there where I could wait each night until it was time to come up and speak.

One night as I waited there, I felt I should get on my knees and as I got on my knees I had a vision. In a vision, I saw the earth as the astronauts pictured it from the moon. It was an orb out in space, and all over that orb were Quonset huts. Now many of you are too young to know what they are, but after the last world war, the army sold those aluminum, warehouse-like structures called Quonset huts which had become army surplus. At any rate, I saw Quonset huts all the globe and they were all the same size.

I said, "God - what's this?". He replied, "I am going to have in every place, a people that are known for the anointing". Now at that time I had a permanent pastoral charge, and I didn't know then that I would be involved in a travelling ministry; but He said, "And when you travel from place to place, you will not ask for My people by this name or that name, but you will say 'Where are the People of the Anointing'?".

If God is restoring in this hour the principles and purposes enunciated in the New Testament, then it is my firm belief that as His Kingdom comes, we're going to see coming out of this renewal and restoration that thing that God has intended. In every communicable area there will be a community of men and women that are flowing in the anointing. And that anointing is the kingly authority of our Sovereign.

God's people are going to start to exercise rule and they're going to take dominion over the power of Satan. They're going to bring diabolical princes down. The dark powers that hover over the Parliament buildings of the nations are going to be paralysed by the corporate prayer of an authorative community. As the rod of His strength goes out of Zion, He will change legislation. He'll chase the devil off the face of God's earth as God's people together, doing the will of God, will bring about God's purposes and God's reign in a time/space world.

I want to say something that's kind of an interpolation. It belongs to the message but is something that God has quickened to me recently. David had three anointings. David was anointed in Bethlehem as King over Israel. When Saul drove him into exile, he went to Ziklag adn there the vanguard of the coming army of men who would be under his rule came to him. When Saul died, David said, "God what do I do now and where do I go?". God said, "Go to Hebron". When he went to Hebron, they made him King over Judah, and they anointed him the second time. Seven and a half years later when the House of Saul had lost all strength to resist, all Israel came to David in Hebron, and he was anointed the third time to be King over all Israel - and then they came to Zion.

I believe, if I may be permitted this intepretational opinion, that we are presently at Ziklag and that we have an anointing for a Ziklag job. But we're getting ready to go to Hebron. There's a new wave of anointing that's going to come as our job gets bigger. There's an anointing coming of a new dimension. And then there's going to be another anointing of a great dimension for we don't sing, "We're marching to Ziklag" and we don't sing, "We're marching to Hebron". We sing, "We're marching to Zion". I believe the anointing we've got right now is an anointing to get the first phase of the job done. I believe that there is going to be a further dimension of anointing to get the next stage done and I'm not specifying what those phases are. But then there's going to be an ultimate anointing that is going to take us to Zion - and Zion is the ultimate place of God's glory. It's of Zion that we sing about when you sing Psalm 48, "It's the joy of the whole earth".

I'm going to ask you to turn in conclusion to Acts 20:28. I believe in apostles. I believe in prophets. I believe in evanglist. I believe in shepherds. Now I'm going to say something to you that may sound shocking, but I believe that the coming of the Kingdom may depend on shepherds more than on any other of God's governmental men. I don't think there are as many apostles, prophets or evangelists as there are shepherds. I think that the great permanent, stabilizing governing community of men in the earth that carry on Kingdom business are the shepherds. This is a Shepherd's conference and in conclusion, I want to speak to you specifically as shepherds. I think that shepherds are often relegated to a kind of second place. You think of an apostle, a prophet and an evangelist as somebody "way up there" while you're 'just a shepherd'.

On the contrary, I believe that shepherds are the ongoing governmental authority. You're the ones that have got to keep it going in the nitty-gritty of everyday life. You are the ones that have to develop it to maturity. You are important to God. You're more important than you know and you've got to get rid of your false modesty and realise how important you are. You need to rise up in the strength of your calling and take your divine anointing as shepherds and start to move with the authority that God has given you in the place He has put you to rule as His representative in love and concern and compassion.

You must bring the sheep into a community of power and compassion and concern that will attract the world to an alternate society and a counter-culture and a way of life that they're looking for. The people of the world have run out of options! They're threadbare! They're worn out! They've got nothing left! Their economy's on the rocks! Their politics are all torn up! Their society's a shambles! The world has no options left! We are the world's last hope! They're looking this way saying, "Is there a people that have got it together? Is there a man that doesn't need a psychiatrist? Is there a couple that don't need marriage counselling? Is there a family that can get it together? Is there a community of men and women that can interrelate in joy and peace and hope? Where is it? Give it to us!". The world has its disunited notions of the United Nations. We don't need it. We need the united Body of God's People!

God's Kingdom, I believe, is upon us. I believe this visitation of the Holy Spirit is for the purpose of bringing us into spiritual authority. I want to encourage you as you leave this conference to return home with a new sense of authority and dignity and purpose. I want you to know that it is the purpose of the King who has all authority in heaven and earth to mediate His authority through you in the place where you are and that as you pray and wait on God, God is going to make you mighty in the place of His appointment for you.

Let us pray ...

Gracious Father - we thank You for these days together. We thank You for the visitation of Your Presence. We thank You for the insights of Your Word. And we pray, our Father, that the challenge of these days will inspire our hearts to stand tall ... to recognise that we are Your delegates in the Kingdom on earth. That we can turn to a world that is threadbare and divested of options and we can offer them - not just a book or a tract - but we can offer them a way of life in our corporate relationships that will make them know that it's possible for men to live righteously with one another in this time/space world. Hallelujah! May Thy Kingdom Come! Amen.

Larry Tomczak Finally Has His Say

Just when we thought there were no more twists and turns to the sorry Sovereign Grace Ministries story - Larry Tomczak has had his say on his website. Here's what he has to say.

THE TOMCZAK DEPARTURE FROM S.G.M. — WHAT REALLY HAPPENED?

— Larry and Doris Tomczak (November 2011)

As you read of our time with Sovereign Grace Ministries, we are sharing some traumatic experiences, yet endeavoring to do so accurately and redemptively. I want to say at the outset that I am not blameless, but I at times yielded to a spirit of fear when told I “lacked discernment” and was at times cowardly when I should have addressed unrighteous behavior. Where we participated in any unredemptive treatment of God’s people, we ask for your forgiveness. Over the years Doris and I have met with numerous people to ask forgiveness and people have been most gracious to us. Feel free to contact us if you feel a need to revisit any past experiences. Thank you in advance for your mercy and love. Let us unite in prayer that what we communicate will help many, bring healing and glorify our Lord Jesus Christ.

“But Joseph said to them, “Do not be afraid, for am I in God’s place? And as for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive. So therefore do not be afraid; I will provide for you and your little ones. So he comforted them and spoke kindly to them.” Gen. 50:19-21

“Encountering departures and desertions from our ministries—we must see them as tutors—revealing our real motives and deficiencies in our methodology. These are tests from God. They will reveal our hearts.” -Dave Harvey, SGM Leader

Note: This quote appeared on the cover page of a paper I submitted to SGM leaders one year after our 1997 departure, “An Appeal for Repentance, Reconciliation and Closure.”

Five issues were highlighted at that time: 1) Pride, Sectarianism and Elitism 2) Self-righteousness and Judgmentalism 3) Blackmail and Intimidation 4) Lack of Integrity and Deceitfulness 5) Abuse of Spiritual Authority.

The paper cited the names of 61 former leaders who experienced mistreatment (the list is currently over 100) and included an appeal for a forum where “individuals with outstanding offenses and unresolved issues could be addressed…these issues will not simply fade away but will continue lingering for years until dealt with redemptively and honestly.” I received no response from any team leaders to the paper or appeal for adjudication. Date of submission: December 1998.

“The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.” (I Tim.5:24)

Next year I will celebrate God’s faithfulness in my 40th year of full-time Christian ministry. At this juncture I sensed it would be helpful to tell the story of a painful turning point in my life and ministry.

Recently, I wrote a “Statement of Reconciliation” with CJ Mahaney, attempting to be as gracious and discrete as possible regarding specifics. But as more details surfaced on the Internet it became apparent that God wanted everything in the light. Our experience is not an isolated case. It is probably one of the most egregious and ignominious examples of deceit and abusive behavior surfacing in SGM at this time. But it did not create the crisis. Instead, it revealed how root issues have been ignored and left unaddressed for too long. May we all proceed in humility and mercy, mindful of Prov. 28:13, “He who conceals his sin will not prosper, but he who confesses and forsakes his sin will obtain mercy.”

After 24 years of service in the DC area with the “Take and Give Ministry” (TAG), cofounding Covenant Life Church in our home and then serving in leadership in Fairfax Covenant Church, I with my family departed disappointedly, yet hopefully, for better things in Atlanta in 1996. We knew for a number of years that I was being marginalized in Sovereign Grace Ministries (formerly People of Destiny International) and when differences with Reformed doctrine began surfacing, the tension only increased.

At a youth rally in Atlanta, one of our teen-age sons responded along with other youth to an appeal for living genuine Christian lives. That night at home he voluntarily shared with me areas of waywardness and his desire to change, but the door was now open to confront me for “failures at home” and “character deficiencies.” “Apostolic Team” leaders forbade me to be present for a later meeting with my son where he was told to “share all your sins” with the vow of their “confidentiality” (which was later broken).

Subsequently, the team said it “lost confidence in my leadership,” and agreed to a “leave of absence,” sending out a “letter of confession” written by me, then undergoing several revisions affirming SGM leadership and inserting material with which I was uncomfortable but required to include. At the church meeting announcing the shift, I was told to nod in agreement for the congregation to observe.

The agreed upon 6-12 month period was short-circuited when we experienced a pattern of spiritual abuse, deceit, harshness and hypocrisy (including premeditated blackmail, communicated and reaffirmed on numerous occasions and subsequently left to silence and hang over us for over a decade). The entire apostolic team and the new senior pastor and his staff participated in this. We also were told to consider uprooting to Virginia Beach or Phoenix, which we said we could not do because we did not sense this to be God’s will for our family. Criteria established for returning to my former role as senior pastor made that outcome an impossibility unless I embraced the Reformed doctrinal tenets (although people nationwide were deliberately misled with information to the contrary).

My wife and I finally left PDI when things finally reached the “untenable” point. It became for us a matter of conscience. Disingenuous public statements and letters sent nationwide misrepresented what actually happened and I was publically slandered at Covenant Life Church, called a “liar” (with guests and non-believers present) as the leader declared, “I’d rather be dead than do what Larry Tomczak is doing!” Local leaders were affirmed leading to an almost unanimous standing ovation. My reputation built upon 25 years in ministry, was debased nationally and abroad. My “Seven Reasons for Departing PDI” were not conveyed and for 13 years this perception remained in the public domain, separating our family from many relatives, friends and leaders in the Body of Christ. It also resulted in serious financial repercussions for us as a family of six.

For over a decade we tried to bring CJ and the apostolic team to account for the injustice, even enlisting nationally known leaders in the effort, but to no avail. Finally, in November of 2010 he consented. Years of confrontation by SGM leaders and CLC pastors along with the turmoil and defections of people in the network of churches brought CJ to the realization he needed to repent of longstanding sins, some of which were committed in our unfortunate departure. CJ later made a public confession of some of his transgressions at Covenant Life Church and announced a “leave of absence.” Many believe his confession was a start but was incomplete and minimized the severity of the issues. We were invited to the November SGM Pastors Conference and Covenant Life Church to speak on reconciliation, but the invitation was rescinded. At the conference CJ shared he regretted having taken the leave of absence.

CJ’s example, problems surfacing in churches affiliated with SGM, and Internet disclosures from a former apostolic team member were catalytic in some SGM leaders beginning to come forward to repent and rectify matters with our family. One former team member had already done so years previously, after experiencing abusive treatment leading to his departure. An independent advisory panel, Ambassadors of Reconciliation, has been retained to engage in a discovery process to help facilitate reconciliation with former members and leaders who believe they have been spiritually abused. The panel is also collecting information to assist with reforms needed in SGM as well as assist in determining CJ Mahaney’s future status.

May the Lord guide us all as we redemptively deal with past transgressions and find His grace manifested in this time of reconciliation, reform and discipline for Sovereign Grace Ministries. The changes are not cosmetic but substantive to effectively eradicate systemic issues and transform a leadership culture that has drifted from Biblical norms. Two of the churches in Revelation faced the practice of the Nicolaitans (“suppress the people”). One hated it; the other held to it (Rev.2:6 & 15). May SGM leaders align with the former.

To be faithful to criteria for Biblical leadership; to steer clear of the sin of favoritism and partiality; and to be consistent with what was expected of former SGM leaders, I believe senior leaders should step down for a season to be retooled for ministry according to I Pet. 5 and I Tim. 3 standards. Public repentance and public statements should be made along with restitution where appropriate. Then and only then, can the favor of Almighty God return in its fullness to this ministry and unity be restored. The warning of God’s “lampstand” (His Presence) being removed (Rev. 2:5) is very real when a church or ministry is being evaluated by Jesus and fails to respond. Many onlookers are hoping and praying that will not happen.

Then we all can pray like Nehemiah did after he instituted reforms to restore the walls of the city of God: “Remember me with favor, O my God.” (Neh. 13:31)

ps: Because the issues and contents of this statement have already been made public at church meetings and on the Internet for months, I sensed it was appropriate to release my story at this time. CJ and I are almost 40-year friends and our reconciliation statement still stands. In my study I keep a plaque he gave me decades ago. On it are the words: “My Brother, I would not be the man I am without your care and example. I am eternally indebted to you. Your Yokefellow, CJ.” I would add: “Faithful are the wounds of a friend.” (Prov. 27:6)